Comparative disadvantage

When I make the case for greater local self-reliance in agriculture I quite often come across the counter-argument that Britain hasn’t been self-sufficient in food since the early 19th century. This is true, but what’s not so often noted is that we’re now not self-sufficient in different kinds of foods to those we weren’t self-sufficient in 200-odd years ago. Back then we were self-sufficient in most things except for staple grains, whereas now we’re mostly self-sufficient in staple grains while we’re not self-sufficient in most other things, our greatest food-trade deficit being fresh fruit and vegetables.

The reasons for this switch aren’t hard to find. As a result of crop-breeding, mechanisation, the development of artificial fertilisers and other agro-chemicals, along with the EU’s productivist aims and subsidy regimens, cereal productivity nationally, and per hectare or per hour of human labour, is now much greater than it was in the early 1800s. So despite a six-fold population increase since then, we’ve become pretty much self-reliant in cereal grains – though it’s a fragile self-reliance, based to a considerable degree on imported fossil fuels. But the cost of labour and the opportunity-cost of agricultural land is now also much greater, while the relative cost of energy is much lower – all of which mean it’s cheaper to import bulky, labour-intensive products like fruit and vegetables than to produce them domestically as we did a couple of centuries ago.

Wait, scroll back. Did somebody mention the EU? Britain voted to leave that creaking old juggernaut years ago and then struck out boldly on its own, right? The answer to that is yes and no, my friend, yes and no. Yes, we did narrowly vote to leave the EU more than two years ago, but no we haven’t left yet. Instead, we’ve had two years of epic fudging, as the government has tried and largely failed to work out how to leave the EU without tanking the economy, while simultaneously dealing with vast amounts of other fallout, such as the Irish border question. Perhaps I’ll write another post soon that runs the rule over this monumental waste of political energy, but here I’d like to focus on just one aspect of the aforementioned fallout, namely post-Brexit agricultural policy.

The government’s consultation paper Health and Harmony: the Future for Food, Farming and the Environment in a Green Brexit set out its post CAP policy thinking, receiving a response from me and, apparently, about 43,999 other people and organisations. I don’t think I was the only one to notice that there was precious little about food or farming in the paper. The government seems to be planning some kind of environmental payments scheme to farmers on a ‘public money for public goods’ basis, but the notorious single farm payment subsidy regimen is soon to be history, with nothing to replace it. This was predicted long ago on this website – not that it was a hard prediction to make.

Well, the SFP was a bad scheme, and it won’t be mourned by many. Though much as folks like to bang on about the way it enriched people who didn’t need enriching and turned farmers into subsidy-junkies, the truth is the real junkies were retailers and consumers grown reliant on rock-bottom farm-gate prices. I won’t further plumb that particular line here, but it’s worth noting the implications of the SFP’s demise. There’s to be no emphasis on national food production or security, instead just a thoroughly neoliberal commitment to making British agriculture globally competitive. Which it probably won’t be across almost all dimensions of food production, with the possible exceptions of things like whisky and smoked salmon. My guess is that in the short-term we’ll see farmers getting out of farming and becoming landscape managers, while retailers and consumers continue getting their cheap food fix by importing more from abroad, regardless of the longer-term consequences – something like the ‘bad rewilding’ scenario I outlined some time ago. Farms will prioritise chasing money for wildlife management and visitor attractions, while we export the responsibility for producing our food to other countries willing to sell on global markets (and possibly less anxious to protect what remains of their own wildlife).

Nothing wrong with all that, according to mainstream economic theory. If each country focuses on what it’s best at producing and imports what other countries are best at producing, then everyone gains – this was all explained long ago by David Ricardo in the theory of ‘comparative advantage’ set out in his Principles of Political Economy and Taxation (1817).

Comparative advantage is still routinely invoked as a justification for free trade today, so it remains sadly necessary to explain why it’s a poor foundation for contemporary economies. If investors who are unable to freely put up their capital outside their own country – which was generally the case when Ricardo was writing – wanted to obtain the best possible financial returns, then it made sense for them to invest in their local or national industries with the greatest comparative advantage. But since Ricardo’s day, the entire drift of global financial policy has been to remove the trade barriers that pushed investors to seek comparative advantage, and also to virtualise the economy away from the production of physical things and towards the increase of money itself. So while an English capital-holder today may be better advised to invest in cloth than wine (Ricardo’s original examples) if they want a high return on investment they’re almost certainly even better advised to invest in derivatives on Wall Street. This replacement of comparative advantage by absolute advantage fundamentally changes the economic game in ways that quaint Ricardian theories of international trade are powerless to model.

Meanwhile, national and local governments have numerous responsibilities. Trying to maximise fiscal flows and foreign exchange earnings are certainly among them, but there are many others – the health and wellbeing of the populace, the resilience of infrastructures (including soil health and food security) and so on. Global policymakers nowadays seem to be gripped by a huge Hayekian delusion that all of these things are best secured by hawking them on global commodity markets. Even so, most wealthy countries take steps to protect their agricultures and ensure that their farmland remains productively farmed. You can certainly criticise the way they go about it – as in the EU’s common agricultural policy – on numerous grounds, but the basic motivation behind it seems sound. It’s unusual, and I think ill-advised, for a country to cast out its agriculture as Health and Harmony does in favour of the religious mantra that ‘the market will provide’.

Eighteen months ago I was pilloried on here by a couple of commenters for supporting continued British membership of the EU on the grounds that the latter is committed to neoliberalism. But it seemed obvious then, and it seems even more obvious now, that aside from a few misty-eyed nationalists the main impetus for Brexit within the Conservative Party came from people dissatisfied with the EU because it wasn’t neoliberal enough. The Health and Harmony paper seems confirmatory of this point. A case could have been made for a ‘progressive’ Brexit, but it would be stretching a point to say that that case has even been a marginal part of Brexit politics. In this sense, though I don’t like to use the term, people who supported Brexit for its progressive possibilities strike me as essentially useful idiots for neoliberalism. Though it’s possible, if fortune smiles on them, that they may yet have the last laugh.

In the short term, though, Britain is putting itself at a comparative disadvantage in pursuit of ‘competitiveness’ in the global agrarian economy. It’s worth bearing in mind that agriculture currently contributes less than 1% of Britain’s gross value added economic output, and under any realistic medium-term economic scenario it’s hard to see that increasing in any major way. But Britain could more or less feed itself from its existing agriculture if the government chose to make that a priority. To me, that seems a much wiser option than trying to wring another few million quid from a more ‘competitive’ agriculture.

Meanwhile, another aspect of Ricardo’s economics is looming ever larger. Ricardo supported international free trade because he perceived that in a protected capitalist market landowners would be able to extract economic rent – an excess return over production costs – as a result of increasing food demand. Essentially, he construed a scenario in which labourers did honest work to earn their wage and capitalists did honest work to earn their profit, while landlords pocketed an increasing share of the economic surplus thus generated without lifting a finger.

This dynamic of Ricardian rent has largely been in abeyance for many years in the rich countries. Food prices have been low and rural landownership has rarely been a royal road to wealth. But as industry and economic growth stalls and inequalities widen, the prospect of the economy falling into the grip of landlordism grows. If we extend the logic beyond agricultural land per se, it’s already happened. It’s already happened from a poor country perspective in terms of the extraction of Ricardian rent by rich countries in controlling access to the global economy (this is one reason to welcome exit from the protectionism of EU agricultural policy – but Britain unilaterally falling on its sword in this way probably won’t benefit poor people globally a great deal). And it’s already happened from a rich country perspective in the substantial exit of businesses from matters of production in favour of battling to control the means of circulation – intellectual property rights, branding and so forth. The emergence of a rentier capitalism which has no interest in putting capital to work in service of material improvement (always a minor theme at best in earlier capitalist iterations in any case) has a thoroughly Ricardian resonance.

The way I see this panning out is a period of tricky trade wheeler-dealing that won’t be more economically beneficial to Britain than EU membership was, but may inaugurate a brief honeymoon of cheap, low-quality imported food and possibly improved wildlife habitats at home (we’ll conveniently ignore the consequences for ghost acres abroad). Then as climate change begins to bite in the global breadbasket countries and calculated self-interest looms larger in the global political economy, I think we’ll be in for a major food crisis where it’ll suddenly seem like a good idea for the government to be supporting the local production of food, and where large landowners in possession of lightly-farmed estates may start to feel some class-aligned political heat.

At that point, the government will start casting desperately around for solutions to the self-inflicted problem of its Ricardian nightmare. Luckily, Small Farm Future will be here for it, shining a guiding light that will help it overcome the Ricardian perils of our age with this simple two point plan:

  1. A new protectionist economics, focused around local production for local use. This protectionism won’t be of the tit-for-tat, ‘my country first’ kind being reinvigorated by idiotic politicians like Donald Trump. It will take the form of an internationally agreed, convivial kind of protectionism in which collective strength is gained from individual difference.
  2. A new anti-landlordism economics. But not in the traditional socialist or capitalist manner of alienating people from the fruits of their own work on the land, because the benefits of this ‘globalising’ move will no longer be paying out. In this situation, the most obvious form of anti-landlordism is of the if-you-can’t-beat-‘em-join-‘em variety, in which more or less everyone becomes their own landlord.

The result of this protectionist, anti-landlord economics would look a lot like the small farm future I’ve long promulgated on this blog. What a funny coincidence. Undoubtedly, figuring out how to deliver this future from the unpromising present is a major conundrum. Happily, here at Small Farm Future we have all the answers – and we’ll start revealing them soon. But not just yet. First I have to go and pinch out my tomatoes.

Talkin’ bout a revolution: a response to the Breakthrough Institute

The Breakthrough Institute have published a response to my critical commentary on a recent post of theirs. Here I continue the debate, because I think it might clarify some worthwhile issues. I’d like to thank Dan Blaustein-Rejto and Kenton De Kirby (henceforth B&D) for engaging constructively with me – a welcome improvement on what’s come my way from some previous Breakthrough folk.

Broadly, the issue between us is our different visions of agrarian, and therefore human, futures. I stress more people working on more small farms and a degree of deurbanisation, they stress increases in farm scale, a continued agrarian-urban transition out of agriculture and an emphasis on yield increase. On some points, I’d suggest our differences are not as great as B&D suppose: for example, I’m not necessarily for small farms and against yield increases or the use of synthetic fertiliser in all eventualities. But we’ll come to that.

I’m going to structure my response under three headings: change, ‘development’ and wealth.

Change

B&D suggest that my vision involves revolutionary change that would have to reverse robust global trends, and therefore isn’t feasible. My first response to that is to ask what makes a trend ‘robust’ and irreversible. Suppose, for example, that global trade rulings force countries with large populations of poor farmers to open their markets to rich-country agricultural commodities and to abandon food price controls and social welfare provision. We’d surely expect life to get tougher for the poor farmers and for them to seek other sources of income in place of or in addition to their dwindling farm income. Well, that’s pretty much what’s happened over recent decades. You could say that it’s a ‘robust trend’. But it’s a robust trend that’s resulted from policy decisions – and other policy decisions are possible.

There are other trends much more robust than the ones I’m lobbying to reverse that attract less fatalism than B&D apply to agrarian transitions. For example, the sexual harassment of women by men has a long historical pedigree, but nobody seems to be arguing against the #MeToo movement on the grounds that predatory male sexuality is a ‘robust trend’. To invoke a trend as an argument against a policy proposal risks turning an ‘is’ into an ‘ought’. Doubtless it could be argued that #MeToo has a greater chance of reversing male sexual aggression than a neo-peasant movement has of reversing current global agrarian and economic trends. It would be interesting to see such an argument laid out, because I think it could be quite revealing of where the obstacles lie. Meanwhile, I’d say ‘low chance of success’ is not the same as ‘bad idea’.

I want to push further at that last point. The word ‘revolutionary’ has numerous connotations, not all of which I embrace, but I’m happy to accept that my stance involves a commitment to ‘revolutionary’ change in some sense of the term. Our present epoch is revolutionary through and through, so I’m not sure describing a proposed change as ‘revolutionary’ really counts against it. Proponents of mainstream agriculture happily talk about the ‘green revolution’, while other analysts describe the early 20th century mechanisation of farming in the wealthy countries as ‘the second agricultural revolution of modern times’1. The 20th century was garlanded with political revolutions, many of them with small-scale farmers at their heart. But the capitalist global economy has been the most revolutionary force of all. It’s constantly made and remade the world with a success that I think stems less from the over-emphasised fact that it’s what everyone wants, as B&D imply, than from the fact that its unparalleled powers of wealth creation have been locked in by mutually-dependent political and business elites, with limited payback to the majority of the world’s people.

The truth is that any plausible vision for a prosperous and sustainable future from here on will have to be revolutionary. For example, let’s review the implications of B&D’s solid trend towards agricultural transition and their business-as-usual approach to the global economy in its present form. Assuming current global economic growth of 2.5% per annum (and anything less over a prolonged period would surely imply economic crisis within current economic parameters), in fifty years’ time the global economy will have to be producing additional economic activity well over double the entire present global output. It will have to do so after reducing fossil energy use pretty much to zero (currently about 80% of global energy use is fossil fuel based) in order to stave off drastic climate change. And if it’s going to deliver increased prosperity for the half of the humanity who currently live off about US$5 a day or less, it’ll have to do a vastly better redistributive job than it’s done over the last 20 years, when the lowest-earning half of the world’s people only received around 10% of the income increase over the period2. That all sounds pretty revolutionary to me.

‘Development’ and the global peasant-family farm

B&D impute to me the belief that small-scale farming has great inherent value, but that’s not really true. I don’t, for the most part, argue for small-scale farming as a valuable end in itself. I argue for it largely because it seems to me the most feasible way of delivering sustainable prosperity (or ‘development’) to the world’s people in the future. In saying that, I agree with B&D that my vision is very revolutionary and not very feasible. However, I think it’s less revolutionary and more feasible than theirs.

The idea of a future based on peasant farming may seem far-fetched, but I want to offer a brief sketch to suggest why it could be less far-fetched than it may seem at first. Consider two farms. One comprises an acre or so, and is farmed by a poor family in a poor country who use it to grow mostly subsistence crops. The other comprises several hundred acres, and is farmed by a family who are not poor by global standards and who live in a rich country, using numerous high-tech inputs like tractors to grow mostly commodity crops. The two farms look very different. The first might be described as a ‘peasant’ farm, whereas the second most likely wouldn’t be. But they both have the same ‘peasant-like’ structure vis-à-vis the wider economy. They both use mostly family labour, which is rewarded not by an hourly wage but by a share of the farm’s output. And they both involve capital investments (buildings, land, livestock, equipment and human knowledge) which isn’t valued in terms of the opportunity cost of the returns to its annual investment, but in terms of its contribution to the long-term productivity of the farm, including its potential productivity after the death of its present incumbents and on into the future incumbency of their descendants.

Contrast that with the simpler economics of a fully capitalist farm. Labour and capital are just costs on the debit side of the equation. Profit is realised output less costs, year by year. If costs exceed profit, or even if they don’t but the difference imposes sufficient opportunity costs to capital investment then the farm soon closes and the released capital is invested elsewhere. That’s not the case with the peasant or the family farm in the same situation. Its circumstances are dire, but it’s not looking to maximise returns on immediate investment, so the chances are it’ll survive.

At root, I think it will prove more feasible to create a prosperous and sustainable future by adopting policies that make life easier for existing peasant and family farmers of this sort than by adopting policies that make life harder for them, and easier for capitalist farmers. This is for numerous reasons that I won’t go into here – though I have done over the years on this blog, and am happy to discuss in more detail should anyone wish…some of the reasons in any case are probably quite obvious just from my brief description. In broadest outline, I think an agrarian future based on support for these kinds of farms will take a lot of damaging hot capital out of the global economy, do a better job of reproducing the biophysical means for continued human flourishing and do a better job, too, of spreading fairly such prosperity as can be sustainably created. However, supporting both such kinds of farms would involve ensuring that the second type doesn’t undermine the first.

Commenting on my ideas, B&D state that “with less international agricultural trade, countries would have to either convert more land to farming to make up for the drop in food, or people would have to deal with higher prices, change their food consumption, or go hungry more often.” That may be so if all I was suggesting was limiting international food trade alone, but I’m arguing for something rather more ‘revolutionary’ than that – broadly, for an agrarian economy that widens opportunities to take up small-scale farming and narrows opportunities to gain economic rent from land.

Wealth and the transition out of agriculture

The revolution that B&D prefer is another iteration of the one that today’s rich countries passed through, which they summarise as follows:

“Historically, the agrarian transition of people moving from rural farming communities to urban centers has greatly improved people’s lives. As urbanization occurs, incomes rise, access to healthcare increases, and population growth slows, among other beneficial changes in social outcomes.”

All that has been true – well, kind of eventually true – for the citizens of some countries, albeit usually at the expense of people elsewhere. But I think there’s a failure of imagination here to suppose that what worked for, say, Britain in the 19th century will inevitably work for, say, Niger in the 21st…and also to suppose that such transitions mark a once and for all arrival at prosperity. Prosperity increase is not exactly a zero-sum game, but it more closely approximates to it in a world dedicated to maximising net present value through frictionless financial movement. The idea that, in such a world, Niger will achieve prosperity by urbanising like Britain did 200 years ago neglects the pyramid-scheme resemblances of the present global economy: the benefits of agrarian transition accrue largely to those who undertake it first. Or perhaps, over time, to those who undertake it best. So to my mind, on that note the lesson of China’s current transition (one that was achieved in some measure by investing in peasant agriculture) is not that other parts of the world should try to follow its example, but that they should try to build as much economic resilience as possible out of local resources.

Contrary to B&D’s global agrarian transition, then, I’d argue that putting one’s trust in an economic model explicitly geared to maximising short-run fiscal returns on investment, with other benefits essentially epiphenomenal, is a very high risk way of seeking to improve people’s lives globally today. And not a very effective one either: relative to the generation of wealth, it hasn’t so far been conspicuously successful at distributing it.

B&D imply that people inherently prefer urban over rural life, and that various other aspects of the global farmscape result from the free exercise of choice. I’d suggest instead that people inherently prefer prosperity, and will seek it where they can find it – and that the shape of the global farmscape results mostly from the free exercise of choice by the rich, not by the poor. Whatever the case, despite all the pressures to shed labour from agriculture there are still more than 1.2 billion farmers in the world at a minimum estimate – over 16% of the global population. Supporting their desire for prosperity while keeping them in farming seems to me a wiser overall strategy than willing them into cities and assuming that short-run capital intensive farming will more successfully fill the vacuum they leave.

A couple of final points on yield. Within the parameters of the non-capitalist family farm (whether rich or poor) described above, in some circumstances it may be an excellent idea to increase per hectare yields through any number of different means, and I have no particular problem with that. I do have a problem, though, with the idea that improving per hectare yields is a fundamental desideratum for agriculture globally, regardless of any other considerations. And on the matter of yield improvement, I mentioned above the ‘second agricultural revolution of modern times’. The first one occurred in the 18th century in countries like Britain, arguably as much or more through the spread of ideas about better ways to farm than through increased energy or other high-tech inputs – what today we might call an ‘agroecological revolution’. It may be wise to devote more thought to innovations of that sort than to the idea that greater yields only arise as increased returns to land input by means of other costly inputs. I’m all for breakthroughs, but we often have too impoverished a notion of what technological ‘breakthroughs’ look like, let alone breakthroughs in a more general sense.

Notes

  1. M. Mazoyer and L. Roudart. 2006. A History of World Agriculture. Earthscan.
  2. B. Milanovic. 2016. Global Inequality. Harvard UP.

Nitrogen wars

In a change to my published programme, I thought I’d engage with a couple of posts on nitrogen recently emerging from the Breakthrough Institute. In fact the issue is quite relevant to my last post, and to the next scheduled one. For more on the regenerative agriculture issue I’ve recently discussed, I’m following the debate over Andy McGuire’s recent blog post with interest. Meanwhile, for more on ecomodernism of the Breakthrough Institute variety, Aaron Vansintjan has just published this nice little critique. Doubtless we’ll take a spin around both these issues here at SFF again in the future.

Anyway, having directed some scepticism of late towards various aspects of the alternative farming movement that I consider myself to be a part of, perhaps it’s time I twisted the other way.  So here I want to take a critical look at the Breakthrough Institute’s line on the necessity of synthetic nitrogen in world agriculture, which is laid out in its agronomic aspects in this post by Dan Blaustein-Rejto and Linus Blomqvist (henceforth B&B), and in its historical aspects in this one by Marc Brazeau.

To begin, let me say that I’m not implacably opposed to the use of synthetic fertiliser in every situation, and I don’t think that a 100% organic agriculture globally is necessarily desirable or perhaps currently feasible. However, I think the narrative presented in the two BI posts is misleading. As is often the case, the sticking points lie not so much in what the posts say as in what they don’t say. I know Christmas is a long way off, but I’m going to lay this out in terms of the ghost of nitrogen past, the ghost of nitrogen present and the ghost of nitrogen future.

The ghost of nitrogen past

Marc Brazeau’s piece reminds us that, prior to the invention of the Haber-Bosch process for ammonia synthesis at the start of the 20th century, countries went to war to secure nitrogen for their farmers. He focuses on the international conflicts of the 19th century over the guano islands off South America, with their vast concentrations of richly nitrogenous seabird faeces.

It’s a nice piece in its own terms, but there’s a bigger historical story it omits. Brazeau broaches it, but doesn’t develop it, in this passage,

“The full lower 48 [US states, in the 1850s] was available for cultivation, and yet soil fertility was already a challenge. US agriculture is currently tasked with feeding 325 million citizens while exporting $150 billion worth of food. But in the 1850s, with just 25 million citizens to feed and hundreds of millions of acres of some of the most fertile soil in the world, on farms where manure-producing cattle, hogs, and poultry were well-integrated with crop production, US presidents were promising to get tough on guano prices and US business interests were verging on war in the Caribbean over fertilizer.”

For their part, B&B note that:

“During the 19th century, the populations of the United States and Europe were growing at an unprecedented pace — the U.S. population increased tenfold and Britain’s more than tripled…To raise farm productivity, these imperial powers started to import nitrogen-rich guano.”

What’s going on here? Well, the key surely lies in B&B’s phrase “these imperial powers” and in the spectacular US population increase, which wasn’t just a baby boom. In 1803, after defeat in Haiti, Napoleon gave up on his ambitions for an American empire and sold a fair old whack of that lower 48 to the US (another large tranche was subtracted from Mexico in 1848). The US spent much of the succeeding century progressively divesting the original inhabitants of their access to it and during that process, multitudes of European-origin settlers moved in – witting or unwitting foot soldiers of their government’s imperial ambitions. As historian Geoff Cunfer puts it, these pioneers “may have devoted most of their land, time, and energy to subsistence activities out of necessity” but they were “aggressively committed to…commercial cash-crop agriculture as fully and as soon as possible”1, because of their intimate connection to the global imperial nexus via their own government’s global ambitions.

Meanwhile in Europe, after Napoleon’s defeat Britain emerged as the dominant imperial and industrial power of the 19th century. With the abolition of its Corn Laws in 1846, cheap grain from North America (and, increasingly, other places with continental grasslands whose original inhabitants were also violently displaced in favour of export-oriented grain agriculture such as Australia and Central Asia) started flooding into industrialising Britain. The British agricultural workforce dwindled, and the British farmers who managed to survive the resulting agricultural crisis started favouring higher value, non-staple crops2.

All of which is to suggest that the search for cheap nitrogen in countries like Germany, the USA and Britain from the 19th century wasn’t just some inherent truth about the nature of farming and population increase, as the casual reader might surmise from the BI posts. Rather, it was the product of aggressively expansionist imperial-industrial ambitions, fuelled by fears among industrialising powers that lack of food autonomy made them vulnerable to enemies. If that point needs underscoring, perhaps Haber’s other main claim to chemical fame as the overseer of Germany’s successful chemical weapons programme during World War I might help to dramatize it.

Brazeau implicitly accepts this imperialist-expansionist aspect to the politics of agricultural nitrogen, but turns it into a world-historical truism:

“the Roman Empire was largely defined by imperial expansion, in search of fresh sources of nitrogen. They found it in the form of soil which had not yet been exhausted. The whole Mediterranean basin became tasked with feeding the city-state at the heart of the empire. All this is to say that this is not an industrial agriculture problem; clearly, it’s been a central obstacle of civilization for thousands of years. If the problem of nitrogen scarcity could be solved by cover crops and manure, it would have been solved long ago.”

But I think the direction of causality is wrong here, and so is the conclusion. Imperial expansionism sometimes involves a search for cheaper farm inputs, but the search for cheaper farm inputs is not usually the cause of imperial expansionism. And for a long time, in many parts of the world whose polities were not expanding aggressively, the problem of nitrogen scarcity was solved perfectly well by cover crops and manure.

The ghost of nitrogen present

But that was then and this is now. Whatever the rights and wrongs of the past, the fact is there are now 7.6 billion of us living on an ecologically fragile planet who somehow need to eat. The case set out by B&B in favour of synthetic fertiliser and against organic methods is, as they confess, the well-worn one that the lower average yields and higher average land-take of organic farming militates against it as a sustainable solution for contemporary food production.

Again, what strikes me about this argument is the things that aren’t said – four things in particular.

Thing #1. The idea that, as much as possible, we should aim to use less rather than more land for human crops surely commands wide agreement. So suppose you come to the issue afresh and take a look at global agricultural land use. You’d find that by far the largest proportion of the food that people eat is grown on arable land, which constitutes 29% of all agricultural land globally. You’d also find that about a third of this arable land was used to grow livestock fodder. You’d find that a small proportion of food comes from permanent crops, occupying 3% of all agricultural land. You’d find that the remaining 67% of farmland comprises permanent grassland, which produces a very small proportion of the food eaten globally in the form of meat – possibly no more than about 4%3. And you’d find that just over 1% of all this agricultural area was devoted to (formally) organic farming. If you did this, I think you’d probably conclude that the easiest way to reduce the global agricultural land take would be to reduce the amount of permanent pasture, followed by the amount of arable cropland devoted to livestock fodder, in view of the trophic inefficiencies involved. You might also wonder why B&B don’t mention this at all, and why they’re so exercised about the putative inefficiencies of the minuscule organic farming sector rather than the inefficiencies of the enormous livestock sector4.

Thing #2: Another idea that seems to command wide agreement is that it’s good to ‘reduce, reuse and recycle’ with nitrogen fertiliser, as with many other things. Fertiliser has major upstream (energy) costs and downstream (pollution) costs, so using as little as possible surely makes sense. In their post, B&B go through various options for improving crop fertilisation through such things as better management of cover crops, manure and food waste. They don’t give an overall figure for how much synthetic fertiliser could be saved, but totting up their numbers it looks to me like it might be as much as 80% – though maybe I’ve got that wrong. Even if it’s much less, that’s surely a good place to start for improving agricultural efficiency, rather than targeting organic farming. If the answer to the question ‘how much land should we use for agriculture?’ is ‘as little as possible’, the answer to the question ‘how much organic farming should there be?’ is surely ‘as much as possible’. We live in a world of awkward trade-offs.

Thing #3: labour is a missing variable in the BI posts, but it’s lurking in their shadows. B&B state that traditionally farmers reserved between 25-50% of their land for (not directly edible) N-fixing legumes. These figures seem to trace back to Vaclav Smil’s fascinating book Enriching the Earth5. Smil states therein that traditional Chinese agriculture never devoted more than 10% of cropland to green manures, while in parts of England the corresponding figure was 13% up to 1740 and 27% by 1836. In his definitive contemporary guide to organic farming Nicholas Lampkin argues for a minimum ley of 35%6. What accounts for this apparent historical decrease in the efficiency of organic fertilisation? Probably a number of things (including yield increase), but I suspect one of them is declining labour availability and increasing mechanisation. In contexts of low food insecurity, low labour availability and high mechanisation, it’s just easier for organic farmers to build fertility with long leys. But there are other options – as in labour-intensive Chinese or historical European agriculture, with their finer-combed local recycling of nutrients. Personally, I think more labour-intensive and local agricultures are the right way for agriculture to develop. I accept that other people may disagree. I don’t accept that current levels or trends in agricultural labour inputs should be assumed to be inherently the right ones.

Thing #4:  B&B write, “organic farms typically have 20% lower yields than conventional farms, requiring more land to produce a given amount of food. This means less land for wildlife habitats or other purposes”. But hold on – that’s only true if you assume that farms themselves aren’t wildlife habitats, that wildlife is indifferent to the habitats afforded by organic and conventional farms, that the possibilities for wildlife to move between habitats across farmland is unaffected by farming styles, that increased production or per hectare yields is always desirable, that ‘other purposes’ are more important than organic farming…and many other things besides. All of these points are at least debatable. I keep going back to this excellent brief critique of the so-called ‘land sparing’ argument by ecologist Joern Fischer, which to my mind effectively skewers the misplaced certainties of B&B’s one liner. As Fischer’s analysis suggests, while producing as much crop as possible from as small an area as possible using synthetic fertiliser certainly can be an appropriate goal in some situations, it’s an oversimplification to imply that the greater land-take of organic farming inherently limits its claims to environmental benefit7.

The ghost of nitrogen future

What would a future world that dispensed with synthetic fertiliser look like? Scarily profligate, according to B&B. They write: “Since synthetic fertilizer provides nearly 60% of current nitrogen for producing crops, eliminating it without making any other changes would require far more farmland to fix enough nitrogen to maintain production….The world would need to more than double the amount of cropland.”

The italicisation is B&B’s, not mine. Note its nervousness. Isn’t it a little bizarre to assume there would be an international drive so radical as to make global agriculture entirely organic but without making any other changes? In truth, ‘without making any other changes’ seems to be the leitmotif of the Breakthrough Institute’s entire programme, which amounts to the view that people in rich countries can carry on living as they do, people in poor countries will soon be able to live in the same way, and with a bit of high-tech magic it can all be achieved while lessening humanity’s overall environmental impact.

Well, it’s a view – a fanciful one in my opinion, and not one that I’d like to see manifested even if it were possible. But I’d note that it is just a view – one of many different visions about what a good life and a good future might entail. Trying to realise it is a choice that’s open to us. Other choices are also available. What I dislike about the BI posts is the way they implicitly lead the reader to conclude that a synthetic nitrogen future is inevitable and scientifically foreordained, rather than a choice we can make – one with consequences for better and worse, as with all choices.

The alternatives? Well, if we want to talk about inefficient agricultures, the vastly inefficient production of meat (disproportionately consumed by the world’s richer people) is an obvious place to start. I’m not a vegan and I think there’s a place for livestock on the farm and a place for permanent pasture in global landscapes – indeed, I’ve argued the case for it strongly in the past. But the scale of the global livestock industry doesn’t have to be taken as a given. As Fischer suggests, it isn’t incumbent upon humanity to meet every economic demand that arises. After all, the UN has a special rapporteur on the human right to food – it doesn’t have one on the human right to meat. Of course, it’s not fair that only the rich should get easy access to meat. There are various ways to proceed from that point: maintaining or increasing meat production levels is only one of them.

Smaller-scale, more labour-intensive agricultures geared to better nutrient cycling would be another alternative starting place. I won’t rehearse all the arguments here about depeasantisation, urbanisation and livelihoods, not to mention carbon and energy futures, but a large commercial farm that uses synthetic nitrogen and other relatively expensive inputs isn’t intrinsically better than a smallholding that doesn’t. I think it’s time we laid aside the expansionary and ultimately imperialist mindset that insists otherwise, and settled down a bit. If the US reined in some of that $150 billionsworth of food exports that Brazeau mentions (which it’s ‘tasked’ with only really through its own self-interested economic agenda), less input-intensive and more labour-intensive agricultural approaches may become a little more feasible again worldwide, and could bring many benefits. Moving towards less aggressively expansionist economic ideologies in general certainly seems worth pondering as a route for humanity’s future. You might take a different view – but it would be good if we could at least agree that we’re talking about different views, not the inescapable truths that the BI posts seem to suggest.

Just to crank a few numbers of my own around these issues, I looked at FAO data on current global production of barley, cassava, maize, millet, plantains, potatoes, rice, sorghum, soybeans, sugar, sweet potato, taro, wheat and yams (my calculations are here if anyone would like to probe or critique them). This list probably encompasses most of the world’s major energy-rich crops (oil crops excepted), but scarcely even begins to capture total agricultural productivity. Totting up the total calories produced from them and then dividing that figure by the total calories needed by a 7.6 billion strong humanity at 2250 kcal per day, I find there’s a 43% surfeit over human calorific need from those crops alone. If we then correct the production figure downwards by the 20% that B&B say is the typical organic yield penalty, include a generous 35% organic ley and make a few adjustments for existing organic production and livestock products from the ley, we find that organic production can probably meet around 90% of total human calorific needs just from those 14 crops at existing levels of land-take. That’s just a ballpark, back-of-envelope calculation, but it suggests to me that this ‘organic agriculture can’t feed the world’ trope is a bit overblown. I’m not too bothered about whether it can or not – but I think we’d be better off debating the subjective content of our visions rather than writing them in ways that seek to buttress their historical inevitability or objective truth.

 Notes

 1. Cunfer, Geoff. 2005. On the Great Plains: Agriculture and Environment. College Station: Texas A&M University Press, p.99.

2. Thirsk, Joan. 1997. Alternative Agriculture: A History. Oxford UP.

3. A ballpark figure I’ve come up with from FAO data, based on all the cattle, sheep, goat and horse meat produced globally (so possibly an overestimate?)

4. Data in this paragraph from http://www.fao.org/faostat/en/#data/QL; http://orgprints.org/32677/19/Willer-2018-global-data-biofach.pdf; http://www.fao.org/animal-production/en/

5. Smil, Vaclav. 2001. Enriching the Earth: Fritz Haber, Carl Bosch, and the Transformation of World Food Production. MIT Press.

6. Lampkin, Nicholas. 1990. Organic Farming. Farming Press, p.150.

7. Actually, Blomqvist has written a longer piece on this specific issue here, which is quite interesting – but not to my mind ultimately convincing that the ‘land sparing’ concept is robust to the kind of criticisms levelled by Fischer.

In praise of stupid: for a self-systemic farming

I’ve been blogging for over six years under this ‘Small Farm Future’ moniker, without devoting much effort to defining what a ‘small farm’ actually is. So I thought I’d try to make at least some minor amends on that score in this post. Strangely, I think the results bear on recent discussions here, including the one under my last post on regenerative agriculture.

The standard response to the question ‘how small is a small farm?’ is the same as the standard response to most questions – it depends. A small peri-urban market garden may be a fraction of an acre, whereas a small upland livestock operation may be hundreds or even thousands of acres. So a quantitative definition in terms of land area doesn’t get us far. The same of course holds true for defining large farms. Blank quantification doesn’t elucidate the essential difference between ‘small’ and ‘large’.

Perhaps we get closer to the crux if we say that a small farm is one that serves its local community. A small farm is not one that sells its produce into national or international commodity markets, but one that usually sells directly to local customers. I think this definition is serviceable, but it obscures some details that need highlighting. Most ‘local communities’ in wealthy countries – and, in fact, generally in the world today – are not fundamentally organised with respect to local space and resources. In this sense, a small farm serving its local community is anomalous. Further, because of the non-localism of local economic space, many of the inputs used in small farms are necessarily not that local. The result is that most of us who produce food for local sale have to compromise in various ways, and expect our customers to understand the nature of these compromises sufficiently to keep buying from us rather than simply going to the supermarket. That’s not impossible, but it’s not easy, and it goes some way to explaining why there aren’t many small farms, and why a lot of the ones that do start up go out of business. Michelle’s fascinating account on this site of operating a ranching operation in Hawaii at local and not-so-local retail levels nicely illustrates the kind of dilemmas that arise.

Maybe another way of broaching these issues is to say that a small farm is one that doesn’t grow staple cereal crops for sale. I don’t think it’s an exaggeration to suggest that the history of modern global civilization is keyed fundamentally to the story of how the world’s immense semi-arid continental grasslands were transformed through colonial violence in Old World and New from human ecologies of foraging and pastoralism to ones of (increasingly mechanised) cereal production1. The resultant vast global flows of cheap grain have successively undermined smaller-scale and more localised agricultures – first in the colonial heartlands (eg. the English agricultural crisis of the 1880s), then in the grain-producing grasslands themselves (eg. with the substantial demise of independent rural farm communities in the US mid-west, starting in the 1920s and 30s) and finally with the demise of peasant grain production and increasing import dependence throughout most of the postcolonial world from the 1960s as a result of international grain trading and food dumping2. To a considerable degree, global grain prices drive the price of almost everything else, and small farms serving local markets can’t compete with them, at least within the narrow framing of the contemporary economy. In other words, small farms have to be ‘niche’ to survive…and are therefore fairly irrelevant to the global food system.

For numerous reasons that I’ve set out on this blog over the years, I think this global food system (and therefore global civilisation writ large) is increasingly beset by crises that it will probably be unable to resolve through its existing structures. I also think that the small farm is the most likely saviour from these crises – but a ‘post-global’ or ‘post-industrial’ small farm won’t look much like the small farms of the present, and it may not look much like the small farms of the past either.

But that’s for the future. For now, the definition of the small farm that I most want to work with is the idea of it as a ‘self-systemic’ entity. Let me try to explain. Generally, I don’t favour technological solutionism in the face of the world’s problems, because I think it usually bequeaths at least as many problems as it solves and in fact is exemplary of the kind of super-scaled terraforming that’s precisely what got us into the mess we’re in in the first place. This would apply, for example, to mitigating climate change by installing vast mirrors in space or seeding the oceans with iron filings. It also applies to much agricultural scheming – from ‘conventional’ approaches such as precision farming, agri-chemical no till, vertical farming, hydroponics etc. to ‘alternative’ ones such as organics, mob-stocking, perennial grain cropping and regenerative agriculture.

Generally, I’m reasonably sympathetic to ‘holistic’ ideas about the common thread between good farming, good food, good health and good earth stewardship, though these connections are often tied up too neatly for my taste in much advocacy for various alternative farming techniques. The claims for the benefits of these techniques often outrun the evidence for them, and I’m uncomfortable with the way that they’re so often presented as a complete system which people in general ought to follow in order to solve humanity’s problems – indeed, that they’d be stupid not to. Stupidity has long been imputed by the advocates of progress and agricultural ‘improvement’ to small farmers practicing self-systemic agriculture historically3. It’s not hard now to find contrary examples of alternative agriculture enthusiasts returning fire to ‘conventional’ agriculture. I daresay I’ve erred myself in this respect.

Well, call me stupid but I now want out of this megalomaniac solutionism. So I’m tempted to define the small farm as ‘anti-systemic’. The small farm is a farm which is not run on principles like feeding the world, solving climate change, cutting costs or prices, increasing market share, impressing neighbours or peers, beating out the competition, maximising yield or saving the planet. It’s a place whose farmers are trying to provision themselves with the resources to hand, not build a ‘system’ to proselytise and ramify. But of course farming is intrinsically ‘systemic’ – it involves numerous deliberate procedures and input-output loops that you learn from other people, mess around with and apply or modify to the best of your ability. So I’ve gone with the notion of ‘self-systemic’ – the small farm is a farm system that purports no more than furnishing the self.

This raises more questions than it answers, but I think they’re the right kind of questions. One set of questions proceeds from the notion of the ‘self’, because nobody is just a ‘self’. How am I connected to other people? What is my ‘community’? What duties do I have in respect of it, and it to me? What duties do I have to people who are not in my ‘community’? To my descendants, or my ancestors? Another set of questions proceeds from the notion of the resources ‘to hand’. What lands, soils, water, air, energies, plants, germplasm and minerals can be said to be ‘to hand’? And what legacies in respect of them does my farming leave?

There’s nothing massively original in what I’m saying, but I think we easily forget its import. The permaculture movement, for example, has been good at posing these first principle questions – what are the resources of this land and this community? But permaculture design often reverts to systemic shibboleths – no till, perennial plantings, space stacking etc. One of the last comments of the late, lamented permaculturist Patrick Whitefield on this blog was this:

The longer I practice permaculture…the more I’m convinced that dogma and off-the-peg solutions don’t help at all. Every situation is unique. Every piece of land is unique and so are the people who work it. It behoves us to choose the unique solution that will work best in each situation….Having a favourite theory and pushing that above all others is no help to anyone.

Actually, the comment was aimed critically at me, but it’s one I wholly agree with…and much of my critical writing within the alternative agriculture movement has really been an attempt to articulate it. By contrast, not only our entire civilization but also most of the alternatives and critiques of it within and without agriculture proceed too easily from the notion that every piece of land and every person is not unique, but assimilable to wider truths. And of course, all of us and all places are participants in wider relationships that aren’t just self-generated. To me, that contradiction is at the heart of contemporary dilemmas – agricultural, political, environmental, spiritual. And I’d like to place the self-systemic small farm at the heart of them.

Schumacher wrote that ‘small is beautiful’ (though apparently he hated the title). Beckerman countered that ‘small is stupid’. Contemporary complacency over climate change is characterised as ‘The Age of Stupid’. Keith Hart writes that agriculture bears a political weight beyond its economic importance because rural imagery shapes the modern idea of the nation as resistant to modernism under the slogan “stop the world, I want to get off”4 – the characteristic slogan of a superficial anti-romanticism.

I’d like to define the small farm as something that’s richly and knowingly indifferent to all these stupidities and counter-stupidities, and to the worldliness, anti-worldliness or other-worldliness that the slogan invoked by Hart is trying to fix and anatomize. It’s hard to attain such a complex indifference – but I think it’s worth a try.

Notes

  1. See, for example: W. Cronon. 1991. Nature’s Metropolis. Norton; R. Netz. 2004. Barbed Wire: An Ecology of Modernity. Wesleyan UP; D. Moon. 2013. The Plough That Broke The Steppes. Oxford UP.
  2. M. Mazoyer & L. Roudart. 2006. A History of World Agriculture. Earthscan.
  3. Examples are provided by J. Handy. 2009. Almost idiotic wretchedness: a long history of blaming peasants. Journal of Peasant Studies. 36, 2: 325-44.
  4. K. Hart. 2004. ‘The political economy of food in an unequal world’ in M. Lien and B. Nerlich (eds) The Politics of Food, Berg.

An Oxford education

Perhaps I should essay a brief report here on things I heard and learned at the 2018 Oxford Real Farming Conference that I attended a couple of weeks back. If I try to lay it all out in connected prose I’ll probably come grinding to a halt after about 5,000 words, so I thought I’d present it mostly in the form either of little news snippets or of one-sentence assertions…the latter being things I heard people say, or thoughts I had while listening at the conference. So I don’t necessarily agree with all of these assertions, some of which are mutually contradictory anyway. But that’s fine. Most of the time, I don’t even agree with myself. Anyway, here goes.

oOo

The biggest name at the conference was secretary of state for the environment, food and rural affairs (and arch-Brexiteer), Michael Gove. Quite a coup for the ORFC to get him not only to attend, but to agree to an unscripted Q&A session.

The audience listened in increasingly open-mouthed astonishment as Gove critiqued the inequities in the subsidy system that rewarded wealthy landowners, bemoaned the poor state of agricultural soils under the existing agricultural regimen, restated his opposition to neonic insecticides, critiqued the economic externalities involved in cheap food and emphasised the importance of supporting farmers for delivering environmental benefits.

There are numerous reasons to be sceptical about Gove’s agenda. Undoubtedly, the Tories are trying to re-position themselves as environmental champions again, probably because they’re aware that hardly anyone under the age of about 45 voted for them at the last election (remember David Cameron’s hug-a-husky moment, before he switched to ‘green crap’). And Gove is probably trying to resurrect his career after the long knives of the Brexit campaign.

Still, maybe it’s still better to have a DEFRA secretary at least saying these kind of things than, as before, saying the opposite and/or steering well clear.

Unlike Owen Patterson, Gove doesn’t hail from the landed wealth wing of the Tory party. As a famous doubter of expert opinion and trasher of professional lobbying, DEFRA – much more than the Department of Education – could be just the place where his talents can be put to best use.

The debate in the Tory party at the moment resembles the 19th century debate over the Corn Laws between landed capital, manufacturing capital and financial capital.

The carpets of Conservative Party HQ are seamed with blood.

Gove was equivocal on glyphosate. Expect chemical no-till farming to become the new green.

Everybody now seems to accept that the writing’s on the wall for large-scale landowners pocketing public money via farm subsidies – even the Country Landowners Association (sorry, now the Country Landowners and Business Association) who were in attendance. One positive outcome of Brexit, I think, that I predicted some time ago…

…but while this change will probably have some marginally beneficial consequences for social equity in the country at large, the money is unlikely to be redeployed in farming, but removed from it entirely. So probably tough times ahead for the already struggling medium-scale farm. Example: there are plenty of holdings that keep 2 breeding sows and plenty that keep 2,000. There are very few that keep 200. Is this a problem? I think so.

Farmers have four options: Get big, get niche, get out or get bankrupt.

Gove said there’d be support for upland stock farmers. Good news for James Rebanks. Bad news for George Monbiot. Relevant reading: another brilliant article from the pen of Simon Fairlie, ‘Return of the shepherd’ The Land, Issue 22.

The basic payments scheme inflates land prices (DEFRA).

No it doesn’t (CLA)

When Britain quits the EU, the precautionary principle and the polluter pays principles written into EU law won’t be transferred to British law.

When Britain quits the EU, there will be a regulatory gap, both in terms of legislation and regulatory staff.

Brexit is a great opportunity for Britain to set more appropriate local standards for food and farming.

Any post-EU trade deals Britain makes after a hard Brexit will potentially shatter local standards for food and farming, particularly a trade deal with the USA.

But any post-EU trade deals will have to be ratified by parliament, so if our elected representatives don’t like them they can throw them out.

If only it was as simple as that.

US farm animals are dosed with twice as much antibiotics as British ones.

Economic protectionism is a good idea, but only within a wider consociation of essentially amicable states. Otherwise the risk is the kind of trade-war bellicosity of the 1930s, potentially lurching into actual war. But presently there’s no global mechanism to achieve local protectionism and global consociation.

A system of cheap food depends on a system of cheap labour.

Britain currently imports a large part of its agricultural workforce from Eastern Europe, partly because of economic demand for labour from the weaker east European economies, but also because East European workers come with a range of agricultural skills that are in short supply in Britain, mostly through the running down of a proper framework for agricultural education.

In the context of Brexit, the supply of East European workers is dwindling.

Agricultural colleges are concentrating on graduate education, turning out students who want to be farm managers, rather than farm workers.

Allotment gardens available for student use at one agricultural college were derelict.

When faced with a 50-50 choice between investing in labour or investing in machinery, farm managers usually opt for machinery.

Machinery is generally high cost and large scale (= labour saving). The result is that the farm landscape is fitted to the machinery, rather than fitting the machinery to the farm landscape.

Much of the time, machinery sits in the shed. It can do the job it’s designed to do much more quickly and cheaply than human labourers. But without human labourers, much additional environmental work that could be done on the farm – hedging, ditching, woodland management etc. – doesn’t get done.

Nobody wants to work on farms any more.

Lots of people want to work on farms, but the opportunities are limited.

Working on farms is now a lonely occupation – and more dangerous, because of the human lack.

We need to grow more vegetables in the UK.

The UK government’s recent agricultural policy emphasised the need to ‘Grow more, sell more and export more’. Actually we should be trying to grow better, sell better and eat better.

New entrants to farming somehow need access to land. Or do they?

Dispersed grazing provides opportunities for new entrants.

Secure agricultural tenancy rights would take the heat out of the battle to secure access to land.

But there would be a hot battle to gain secure agricultural tenancy rights.

There is a long-term battle being fought between proponents of food democracy and food control. An Uberisation of the food system is occurring, in which the controllers of the software capture the majority of the value.

The food system is dependent on self-exploitation by its workers. It’s not a good system.

Something like 75% of the value in the food sector is captured beyond the farm gate.

Government benefits for the low waged working in the food processing and retail sector are an implicit subsidy to the process/retail industry.

We need shorter food chains.

France does a better job than the UK of controlling land concentration and retaining small-scale agriculture. But is it at the expense of accepting a patriarchal gerontocracy?

The number of farm holdings in the UK is reducing at a rate of about 2% per annum.

There is a precipitous decline in biodiversity and wild species numbers in Europe – and it’s largely due to farming practices.

The focus of the land value tax debate has been on property uplift, not on agricultural land as an enduring public good.

We tend to think of tax as a source of government revenue or for incentivising behaviours. We should also think of it as a means for preventing patrimonial, anti-democratic wealth accumulation.

Landowners capture the majority of the uplift value associated with turning land over to residential property development.

No they don’t.

Yes they do.

Traditional landed estates should be preserved because they’re a good way of handing down agricultural land through the generations.

No they’re not.

It took a war to reform Britain’s antiquated systems of property ownership and social security.

Brexit is like a war. But hopefully with fewer casualties.

Yes, hopefully.

Somebody at the conference I’d not met before had read my paper on perennial grains. They even agreed with it, and felt the Land Institute’s response missed the point. Validation! By Jove, it was all worthwhile…

A spade is a spade is a spade, but a perennial is not a perennial is not a perennial. Seeds are seeds. Fruits are fruits.

No they’re not.

Yes they are.

Etc.

Campesino a campesino: a trip to Nicaragua

As I’ve mentioned, I recently visited Nicaragua as part of a research project on ‘Transitions to agro-ecological food systems’ that I’ve been involved with, conducted by the Institute of Development Studies at the University of Sussex. The research involved working with agro-ecological farmers in the UK, Senegal and Nicaragua, and the trip brought together some of the farmers and researchers from each country. In this post, I thought I’d offer a few informal reflections on the research, and the Nicaragua trip.

In each country, the researchers took a kind of ‘citizen’s jury’ approach to the project, getting the farmers to map their experiences of the food system and then to define specific issues that they wanted to research further in order to ease the desired transition to an agro-ecological food system, followed by a workshop with ‘change agents’ – people with some capacity to help realise these changes. At the Nicaragua meeting, we came together and discussed the similarities and differences between the three countries in the focus of our deliberations and the ways forward. Here are some of the issues that came up:

Seeds: maintaining local farmer control of seed production and markets (and fighting the encroachment of transgenic crops) was a major theme both in Nicaragua and Senegal, but wasn’t much discussed in the UK. There certainly are concerns around seeds in the UK – quite similar ones to the concerns in the other two countries – but few farmers or growers here take responsibility any longer for their own seed production. There are those who argue that this is a good thing – plant breeding is a highly specialist business, and farmers benefit from leaving it to the experts and sticking to their own skill set. One problem here is that what suits the ‘business’ of plant breeding doesn’t necessarily suit the business of being a local agroecological farmer. There’s much to be said for farmers and plant breeders working in concert, but the structure of the agricultural industry often puts them at loggerheads. On that note, I enjoyed meeting actual farmers from relatively low income countries who told me point blank that they wanted to retain control over local seed production and didn’t want GM crops. No doubt there are other shades of opinion in their countries, but I’ve been told more than once by other privileged westerners/northerners that GM crops are an unquestionable boon to the world’s poorer places and that my scepticism about them merely indicates my white, western/northern privilege (or, in the words of one especially apoplectic ecomodernist, that my ideology was akin to stealing wheelchairs from Bangladeshi children), so it’s good to know that my views are shared by others less white and geopolitically privileged than me. In truth, I already knew it – any claim that a particular kind of plant-breeding technology must be inherently pro-poor is obviously bogus. Still, you can’t beat hearing a story straight from the root, rather than one filtered through layers of researcherly foliage.

An additional problem with giving up seed-saving is that it’s another small step on the journey that alienates farmers from the wide suite of skills they need to fully inhabit the land. I for one am a little envious of other countries who haven’t yet taken that step.

Traditional cuisine: finding ways to encourage people to eat traditional, locally-grown foods rather than processed foods heavy in global commodity crops was a theme in all three countries – though again it emerged least strongly in the UK. Teaching cookery skills and sponsoring local restaurants were avenues that were being explored. In the UK, one project has involved doctors prescribing fresh vegetables for low income patients on poor diets, with local authorities paying small-scale local producers to provide the food – a use of public money with a reportedly good social return on investment.

Markets: ‘the market’ is one of those words that conflates things which ought to be separated. In each of the three countries, albeit in different ways, the farmers wanted to strengthen ‘the market’ in the sense of local venues where buyers and sellers come together physically for the exchange of things they need. In order to do this, we agreed that we needed less of ‘the market’ in the sense of a non-physical, globalised abstraction in which a minority of people launch money in order to receive more of it in return. Though, saying that, there can also be problems with local markets – especially when their control falls into the hands of a few. The best solution is for the majority of people to have access to land, the ultimate source of the values able to come to market… Perhaps I should qualify that statement by way of a quotation from IDS big cheese Ian Scoones, whose interesting if rather turgidly academic book Sustainable Livelihoods and Rural Development: Agrarian Change & Peasant Studies I’m reading at the moment:

“The real world is of course more complex than the usual default policy debate constructed around a set of simple dichotomies – large versus small, external versus local, food production versus cash crops, backward versus modern” (p.59)

Indeed, a case can be made along these lines for allowing markets to be complemented by ‘the market’, but as Scoones himself points out ‘the market’ is supported by a “strong coalition of investors, private sector agribusiness players, national governments and local elites” whose “expert-accredited narrative” (ibid.) has much more influence over economic reality than the food sovereignty agenda we were articulating in Nicaragua. Therefore I’m happy to line up with my fellows in the marketing discussion group at the meeting (pictured) and press for the food sovereignty agenda. Never doubt that a small group of thoughtful, committed citizens can change the world…

Land: access to land for agro-ecological farming was a big issue in the UK, less of a concern in other countries. I’ve probably harped on about it often enough on this blog to keep it brief here. The UK farmers put some emphasis on the role of the planning system in relation to private land purchases, because this is an easy hit for improving the situation without having to introduce any major political or economic changes. Issues around farm tenancies and publicly owned farmland were also highlighted in the UK. In Nicaragua, the government programme that provides women with a plot of land sufficient for personal needs, together with some household livestock, excited some interest…particularly among a few of the women from the other countries who suddenly expressed a hitherto latent enthusiasm for emigrating to Nicaragua. Which brings us to…

Female empowerment: I heard some conflicting views about gender oppression (and thence the need for the aforementioned programme) in Nicaragua. While we were travelling around the country I saw a few placards in communities stating “Aquí respetamos a las mujeres”, which kind of implies that maybe there are folks allí que no respetan a las mujeres. Not that the UK is innocent of gender oppression. Certainly, gender issues loom large in what I’ll tentatively term “sustainable development”. Which reminds me…I need to round off my ‘return of the peasant’ blog cycle with a look at gender soon.

Commodification & self-reliance: another issue in relation to making markets more functional is reducing their levels of commodification – ‘commodities’ in the sense of traded objects entirely torn from their local contexts of production. In Senegal, this manifests in peanut farming, which is environmentally destructive and makes growers dependent on global commodity prices. The common refrain is that such commodity crops are the route to wealth which, through specialisation and the magic of ‘the market’, enables farmers to buy themselves out of the kind of miserable subsistence existence associated with mixed cropping of local food crops, where they can barely scratch a living from the unforgiving earth. Each of the three countries had their own local manifestations of this ideology, and each country’s farmers also had distinctive counter-narratives insisting that it ain’t necessarily so.

Subsidies: I mentioned the attraction to female farmers of moving to Nicaragua, but some of the farmers from the other countries kinda liked the sound of moving to the UK to harvest some of the EU farm subsidies they’d heard about. So we from the UK had to explain the realities of the system: in a few years of stressy bureaucratic wrangling, I managed to wrest no more than a thousand quid or so out of HM’s government, before it decided to stop small-scale farmers from claiming altogether. Meanwhile, and talking of HM, the queen netted a cool half a million a year from the scheme. Oh well, I guess she needs it more than me. But, more important than the inequities between small and large-scale landowners farmers in affluent countries is the way that US and EU subsidies punish farmers in less affluent countries – such as the anti-competitive $1 billion or so going to US peanut farmers, to pick an aforementioned crop. So, to get a little technical, here’s a brief primer on the clean economic logic of free markets: the greatest net benefit results when countries remove protectionist measures and compete on equal terms in liberalised global markets, except when the most powerful countries decide not to.

There are also, of course, the numerous implicit subsidies associated with fossil fuel use and other nasty economic externalities – a general experience common to all three countries, albeit with some differences of detail.

Farmer networks and change agents: there are more small-scale and agroecological farmers in Nicaragua and Senegal than the UK, with richer interactions between them and the organs of government, and more powerful small-farmer organisations such as (talking of peasants, as we were under my last post) Nicaragua’s Programa campesino a campesino. In the UK, I think it would be fair to say that – despite the researchers’ best efforts – we struggled to get any ‘change agents’ to talk to us who had significant power to change the status quo. This seemed to be less true of Nicaragua and Senegal, though that’s not to say that the life of the small-scale agroecological farmer in those countries is all plain sailing. Perhaps one of the reasons it was hard to engage policymakers in the UK is that they’re all so busy trying to work out what the hell is going to happen to UK farming after Brexit. And here it’s fascinating to note that Michael Gove, arch Brextremist and now head honcho at DEFRA, is giving the keynote speech at the forthcoming Oxford Real Farming Conference – unless he accidentally booked himself into the wrong conference. I’ll be reporting back with interest on what he has to say.

At the end of the trip we paid a visit to the 10 acre holding of one of the Nicaraguan participants, where I took this picture of citrus fruits growing under the shade of a coconut palm, hard by the cassava, yams and coffee bushes. Here, where the sun shines and the rain falls copiously, my strictures against perennial staple cropping are no longer operative. Perhaps I’ll see if I can persuade La Brassicata to move there and get herself on the waiting list for a holding, where I can skivvy for her in the tropical warmth. Oh, alas, ‘tis but a dream – so now I must leave you to schlep out into the snow and empty our compost toilet.

But not without first offering my thanks to Elise Wach, Santi Ripoll, Clare Ferguson and Jorge Irán Vásquez Zeledón for their work on the project and the trip, and to everyone else involved in it for making is so interesting.

Off to the polls again: a Small Farm Future election special

I suppose I should probably honour the imminent general election with a blog post, though unlike last year’s referendum I find myself incapable of getting too excited about it. There’s a lot of agitated Facebook chatter among my political friends locally about the labyrinthine tactical voting logics and ways of trying to stop Brexit in its tracks, while others claim to feel politically homeless and unrepresented by the political parties. What, only just now? Ah well, let’s get an election post out of the way and then I can focus on more important matters (next week’s post: my woodlot).

Apparently, the electorate now divides into three categories: ‘hard remainers’, ‘hard leavers’ and ‘re-leavers’, the latter referring to those who voted remain but think the government now has a duty to leave – some of whom even plan to vote Tory for the first time as the ‘party of Brexit’. I’m not sure about the ‘duty’ bit, but I suppose I’m a re-leaver, though certainly not a Tory-voting re-leaver. All the anguished talk about an eleventh hour deliverance from Brexit seems to me so much wasted breath. The path from David Cameron’s backbencher-appeasing referendum to Theresa May’s hard Brexit is a long one littered with deceit, but what’s done is done.

The referendum result is often taken as a litmus test of one’s true political colours: are you a remainer and therefore a member of the hated liberal metropolitan elite, or a leaver and therefore a true populist? Well, I can’t disavow my remainer instincts or my grounding in a liberal metropolitanism, but nor do I have much respect for over-general chat about how to defeat the threat of populism. Populism, as I’ve long argued, comes in many different forms, with as much clear water between them as there is between the various populisms and ‘mainstream’ non-populist positions. I’m still quite fearful about where Brexit will lead. In earlier posts, I raised the fear of fascism and got a certain amount of stick for it. Maybe rightly – I think I’d now characterise the right-wing realignments we’re seeing somewhat differently, and I’ll perhaps write more about that in the future. But I still read some of the politics that have emerged around Brexit through the lens of fascism. I can see some potentially positive outcomes from Brexit, but it’s a long climb out of the hole we’ve got ourselves into, with a lot of traps along the way.

So to me, this election feels like the phoney war before the real business begins. I’m not even sure why Theresa May decided to call it. Strictly speaking, she surely shouldn’t have done, now the Fixed Term Parliament Act is in force – but I note that one of the Conservative manifesto promises is to repeal the Act. It is, after all, an old and anachronistic piece of legislation introduced by…the Conservatives, as long ago as…2011. All the reasons I can think of for May’s decision basically boil down to Conservative short-term self-interest, though it now seems there’s an outside chance it might backfire, which would be amusing. David Cameron wasn’t exactly a hard act to follow. There’d be a certain satisfaction if May loses next week and steals from him his one remaining accolade as the worst prime minister ever. Certainly, the cult of May is already looking a bit more threadbare than it did just a few weeks ago, and though being the Brexit prime minister can’t be the easiest of jobs, she wanted it – and so far she’s delivered little but empty rhetoric. My punt is on another slim Tory majority, and an election that proves precisely nothing.

But let me not allow my prejudices to get the better of me. I propose to look with an open mind at the party manifestos and – to take a leaf out of UKIP’s immigration policy book – introduce a rigidly objective points system with which to score them in the exercise below, your handy Small Farm Future cut-out-and-keep guide to the General Election 2017. Speaking as a self-confessed egalitarian, all the parties start on zero points – apart from the Conservatives and UKIP who start with -1 on the grounds that, compared to the other parties, the mainstream press gives them a ridiculously easy ride. One benefit at least of Small Farm Future not quite counting as the mainstream press is that I can redress the balance in whatever arbitrary way I choose.

OK, well I can’t run through the minutiae of every policy proposal here, so I’m going to focus the scoring around themes that are of particular relevance to this blog. A manifesto will score positively if it:

  • Mentions farming. At all. Last time, most of them didn’t.
  • Mentions support for farming, particularly small-scale or organic farming.
  • Mentions conservation or biodiversity in a positive light.
  • Focuses on production geared to local needs rather than global trade.
  • Has anything persuasive to say about tackling climate change and transitioning out of fossil fuels.
  • Has anything persuasive to say about tackling social injustice globally.
  • Has anything persuasive to say about tackling social injustice nationally.
  • Addresses the root cause of issues around access to land or housing.
  • Says anything substantially positive about immigration rather than just focusing on the need to control it. Not because I think controlling immigration is necessarily a bad idea, but because a party willing to court the ridicule of the tabloid press’s demonising rhetoric deserves credit.

Conversely, a manifesto will be marked down for:

  • Proposing policies likely to work against any of the aforementioned worthy goals
  • Overuse of hubristic and vacuous phrases such as ‘leading international action against climate change’ or making Britain the ‘world’s Great Meritocracy’ (there’ll be a double penalty for vacuous phrases in capital letters)
  • Flagrantly contradictory policy proposals, especially if justified on flagrantly spurious grounds.
  • Anything redolent of a dodgy ecomodernism.
  • Use of the word ‘leadership’ and of the phrase ‘strong and stable’. The phrase ‘strong and stable leadership’ gets a special booby penalty of minus 10 points.

OK, well since I’m a Great Believer In Meritocracy, I’ll run the rule over the manifestos in order of votes achieved by the five parties at the last election – so we’ll start with the Conservatives.

The Tories do mention farming and agriculture, thirteen times to be precise – so that takes their score up to zero at the get go. Not much on how they’re going to support farming though – other than saying for the sake of stability they’ll commit the same cash support in total to farming as at present up to the end of the present parliament and then rip it all up and start again. How stable does that make farmers feel? Hell, I’m feeling generous – another point, and the Tories open up an early lead. But wait, there’s more – the Tories have ‘huge ambitions for our farming industry’ and ‘are determined to grow more, sell more and export more great British food’. Where are all those land sparers when you really need them? Why not just grow ‘enough’ and sell ‘enough’ food? It’s back to zero, I’m afraid. There’s some fairly vague stuff on delivering environmental improvements, but we’ll be generous again and give them a point. Plus improving animal welfare…which includes the possibility of changing the law to allow people to let packs of dogs loose on foxes. Sorry, but we’re up contradiction creek here, and it takes the Tories back to zero. From here, unfortunately, it all starts going downhill. The manifesto is enthusiastic about fracking – they do it in the USA, so it must be good. Onshore wind isn’t ‘right for England’, though. And as to photovoltaics – er, did we mention how successful fracking has been in the US? All that now puts the Tories at -3. Climate change is mentioned five times, but without real substance – except to say that ‘we will continue to lead international action against climate change’. Oops. Still, it turns out that Britain is a ‘global nation’ – unlike all those other non-global nations wasting space around the planet. And the manifesto is firm – ‘strong and stable’, even – that there’ll be no secession of smaller non-global nations like Scotland from larger ones like the UK – not least because it would make Scotland poorer. That all sounds eerily familiar, but I can’t quite place where I’ve heard these secessionist arguments aired before. Britain is also – oh dear – a fully capitalised ‘Great Meritocracy’, and not only once, but six times over. It sounds good, but what does it even mean? Sorry, I’m too exhausted to find out. But I daresay there’s a few proposals in there to even up the widening inequalities in the country. Let’s give them the benefit of the doubt and assume they’ll actually implement a few of them – so two points there. When it comes to tackling social inequalities globally, we learn that: “British scientists and inventors have helped to address some of the greatest challenges facing the world’s poorest people”…which, as we all know, mostly revolve around an insufficiency of money science. Ecomodernist alert! No proposals here either on dealing with the root causes of the housing crisis, except building more homes – which doesn’t count. Finally, the Tories really shoot themselves in the foot on the taboo phrases count, scoring -13 for ‘strong and stable’, -24 for ‘leadership’ and -70 for ‘strong and stable leadership’.

The final tally for the Conservatives: -115.

Next up is Labour. Their manifesto also mentions farming quite a lot – they do want to preserve export access to European markets, but on the plus side they’re going to protect the domestic market from cheap and inferior imports. They also plan to “reconfigure funds for farming and fishing to support smaller traders, local economies, community benefits and sustainable practices”. Wait, ‘smaller traders’? Is that a sneaky reference to small-scale farming there? I’m not sure, but let’s give them the benefit of the doubt. They also plan to plant a million trees. They don’t say why, but trees are good, right? So we’ll give them the benefit of the doubt again. And they want to reinstate the Agricultural Wages Board – so there’s a little bit of social equality there. All in all, I’m scoring Labour at four points so far. On climate change, the levels of windy rhetoric are about the same as the Tories, though whereas the Tories are merely continuing to lead international action against climate change, Labour is setting itself the altogether stiffer challenge of reclaiming Britain’s leading role in tackling climate change. Whatever – they still lose a point. Nothing from Labour on wind or PV, but some positive talk about renewable energy and a commitment to banning fracking. So they’re back up to four. They’re a bit firmer – strong and stable, even – on nature conservation, including a proposal to ban neonicotinoids. And despite falling for the same ‘build more houses’ flummery as the Tories, they do at least promise to look into the possibility of land value taxation. Like the Tories, they’re opposed to Scottish independence. Well, the obvious hypocrisy in relation to Brexit is somewhat less than the Tories, but I’m going to dock them two points anyway. Why? Because everyone hates Jeremy Corbyn, right? They gain two points on immigration, however, for refusing to be cowed by the Daily Mailism of the present moment. And they get three points for their social equality agenda – including scrapping the bedroom tax and benefits sanctions. Finally, we just need to see how they fare on the taboo phrases. Pretty well, actually – just three mentions of ‘leadership’ and no ‘strong and stable’.

The final tally for Labour: six points – the frontrunners so far.

Third is UKIP. Once again, farming gets a billing. Indeed, UKIP gives the clearest nod so far to small farms – saying explicitly that it will support small enterprises, cap subsidies at £120,000 and ensure subsidies go to the farmer and not the landowner. UKIP is also the only manifesto that mentions organic farming – albeit in the form of a slightly puzzling aside that organic farmers will be paid 25% more under the stewardship scheme. Puzzling, because currently they get paid 100% more – so is this actually a cut they’re proposing? I guess we’ll never know unless UKIP is voted into power. Which is a longer-winded way of saying we’ll never know. But hell, on the basis of what I’ve read so far I might actually vote for these guys. They even get all Walden Bello and start talking about how African farmers suffer as a result of tariff barriers. So currently they’re running Labour close at four points. But now we start riding the down curve. Obviously, there’s nothing positive in UKIP’s manifesto about immigration. Indeed, we have a splendid case of a flagrantly contradictory policy justified on flagrantly spurious grounds – opening up opportunities for all women by denying all women the opportunity to wear a burqa or niqab in public. This policy is apparently also about ensuring appropriate access to Vitamin D – it’s not liberating not to get enough of it, you see. UKIP will also repeal the Climate Change Act, withdraw from the Paris climate agreement and the emissions trading scheme, remove subsidies from wind and photovoltaic energy and invest in fracking. Ah well, at least they’re not claiming to show global leadership on climate change – but after that little lot it’s back down to zero for them, I’m afraid. On devolution, if Scotland has its own parliament then UKIP wants one for England too. And it’ll abolish the House of Lords. Well, let’s give them a point for all that – who knows, under UKIP we may soon end up with the Peasant’s Republic of Wessex. But there’s nothing serious on social inequalities or on tackling the housing crisis, except the usual schtick on building more houses, albeit in this instance building them in factories. On the taboo phrase count, UKIP infringes with but a single use of the word ‘leadership’.

The final tally for UKIP: a very creditable zero points.

Next up, the Lib Dems. Lots here on farming too, but also this fine brainteaser – ensuring British farming remains competitive by refocusing it around the production of healthy food. No, me neither. Anyway, let’s accentuate the positive – there’s some quite good stuff here on farming…helping new entrants…looking at different ownership models…moving away from direct subsidies…and some specific conservation proposals, such as suspending neonicotinoids. The Lib Dems have a lot to say on climate change, including … yes, you guessed it … that the UK “plays a leadership role in international efforts to combat climate change”. But on the upside they’re going to expand renewables (including onshore wind) and oppose fracking. There’s also stuff on reducing inequalities nationally and internationally – including scrapping the bedroom tax. The Lib Dems are going to build more houses…but at least they’re also going to look at a Land Value Tax. And, like Labour, they’re dissenters to the immigration demonization game. Also, thankfully, there’s no strength and stability in the Lib Dem manifesto … but there are four leaderships.

Putting all that in the Who-should-I-vote-for machine yields this final tally: three points.

Finally, the Greens. Well, what can I say? For an eco-lefty like me, they should be a shoo-in shouldn’t they? But their ‘manifesto’ basically amounts to a few bullet points written on the back of a ticket stub on the way home from the pub. To be fair, they don’t have the funding of the other parties – and I think they’re so darned democratic that they don’t have the structures to knock out a proper manifesto at the call of a snap election. Ah well, let’s see how we fare. They do mention farming, once: they’re going to pass a law “to promote sustainable food and farming”. So that’s good, I guess. Though really I’d like to know what’s going to be in the law. They’re also going to support small businesses. Call me biased, but that amounts to explicit support for small farms, no? Hey! What did you just call me? With the greens, there’ll be universal basic income and land value taxation. And, thank God, no global leadership on climate change, just an undertaking to act ‘strongly’ on it (careful now…don’t try to stabilise it too, will you?) in order to ‘protect the natural world we love’, which is kind of sweet. And, of course, no fracking, nuclear power, coal power stations or fossil fuel subsidies. The Greens will adopt “A humane immigration and asylum system that recognises and takes responsibility for Britain’s ongoing role in causing the flow of migrants worldwide”. And they’re the only party with a clean sheet on the taboo phrases. Under the Greens, there’ll be no strength, no stability and no leadership.

So, totting all that up, WE HAVE A SURPRISE WINNER – the Greens on seven points. And if you think I’m biased, let me remind you that I’ve just subjected each party’s manifesto to a rigorous points-based analysis as fair and objective as UKIP’s immigration policy.

Final thoughts, with a local spin. Last week, I went to a hustings of our five local candidates. I did genuinely think that the Green candidate, Theo Simon, was the best of a bad bunch – a ‘bad bunch’ that included several members of the audience, whose jeers and frequent cries of ‘Bullshit!’ did not, to my mind, exemplify speaking truth to power so much as exemplify speaking bullshit to power. Theo was at his most passionate in calling for free education from primary to tertiary, and a health service able to cater to everyone’s needs. Great, but how do we pay for it? A few weeks back, I discussed the difficulties facing the western capitalist economy as outlined by Wolfgang Streeck among others. The Institute for Fiscal Studies has recently suggested that the costings provided in both the Labour and the Conservative manifestos don’t stack up. My feeling is that the right is stuck in an ideology of spiralling inequality and crumbling public services, while the left complacently assumes that a bit of fiddling with the tax system is going recreate thriving public services for all, overseen from a benevolent political centre. It’s in the face of this kind of thinking that I feel my politics really are populist. The political centre – right or left – can barely hold any longer. Really, we need to start building up again from what ‘the people’ can sustain, locally…which means, in the first instance, from what we can produce on the farm. Ah well, at least all the parties are now thinking about farming – a fringe benefit of Brexit.

The Ecological Land Co-op

I’d been aiming to publish a bit of good news on this site for a change, just when I learned yesterday the very bad news of the Manchester bombing. I guess I can understand some of the logic of anti-modernist and anti-liberal movements – I’ve even been called a dangerous extremist myself once or twice for that reason. What I struggle to understand or empathise with is the emotional interior of anyone who kills people at random, and what they think it achieves. My thoughts are with those personally affected.

Well, maybe the best thing I can do is press on with the good news anyway…which is that, finally, forty odd years after Margaret Thatcher launched her revolution of small-time shareholding, for the first time in my life I’ve bought some shares. I hope the spirit of Margaret is smiling on me, though to be honest if I were to dedicate my purchase to an indomitable politician my pick would be Caroline Lucas. The shares, you see, are in the Ecological Land Co-op (ELC), which raises finance from investors in order to create affordable low-impact smallholdings – a congruent aim with my small farm future brief.

I think organisations like the ELC are a necessary step on the path to a small farm future here in Britain for reasons neatly captured by a pithy answer I read a year or two back to a question posted on the British Farming Forum about how to get into farming: “Be born into it, marry into it or make a stack of money and buy your way into it.” OK, so there are other options – go to agricultural college, become a farm manager, or if you’re lucky perhaps take on a tenancy. But in the UK landownership is the sine qua non of security, especially if you harbour fancy notions of farming ‘ecologically’. And agricultural land is pretty darned expensive – £10,000 per acre is about par. At an auction I attended recently, one 3.5 acre parcel went for £110,000. And this is bare land without a dwelling – you can probably multiply those values tenfold for a plot with planning permission for a dwelling, regardless of whether it has an actual farmhouse on it or not.

Ah, planning permission, planning permission. In rural England, we seem to talk of little else. Well, I’ve been down this road too many times on this blog before, but I’m going to try to explain very briefly how this works and where the ELC comes in. Since 1947, building in the so-called ‘open’ countryside has been rigorously restricted. I concede there’s some logic to it – scattering random houses around the countryside probably isn’t a great idea. So if you buy a plot of agricultural land and want to build a house on it, you have to persuade the powers that be that you have a good agricultural case for your proposed dwelling. Again, not such a bad idea – otherwise the fields would soon be paved over by people seeking nothing more than a house on the cheap.

The problem is, the powers that be are notoriously unpersuadable. The two main stumbling blocks usually revolve around proving that there’s an ‘essential need’ to live onsite and proving that the business will be financially viable. On the first point, let me give the example of my planning authority whose Local Plan states in paragraph 6.121 “In most cases, it will be as convenient and more sustainable for [farm] workers to be accommodated in existing accommodation in nearby towns and villages” – a wording shamelessly lifted from now defunct government guidelines and re-purposed to keep the riff-raff off the land until 2029. But, seriously, ‘as convenient and more sustainable’? Anyone who’s actually tried to run a farm while living somewhere else would likely respond, “no it bloody isn’t” but perhaps paragraph 6.121 suffices to indicate the journey in store for anyone seeking to persuade their local authority of their need to live on the land.

On the second point, the idea of running a business that’s financially viable probably doesn’t seem a demanding hurdle, except hardly anyone makes any appreciable money out of farming these days and the whole sector is pretty much propped up by a subsidy regimen courtesy of the EU (interesting times ahead…) But small-scale farmers aren’t eligible for subsidies and the costs of actually establishing a farm (even a homespun one like mine with its aging machinery and freecycled infrastructure) are prohibitive.

The result is that people who basically just want to run a viable farm can spend years and years wrangling with local planning authorities, and an awful lot of time and public money is wasted trying to prevent people from doing a little bit of good in their local communities.

This is where for me the ELC ticks a lot of boxes. By raising money from investors, it’s able to lease or sell leasehold smallholdings at more affordable prices, thus obviating the aforementioned need for the would-be farmer otherwise to choose the circumstances of their birth, enter a loveless marriage of convenience, or toil miserably to turn an income when they should be turning a furrow. It has paid staff who are able to take on the burden of attaining planning permissions – a task made easier by the accumulation of expertise within the organisation and by establishing a successful track record. And by acting as a watchful but benevolent landlord, it can take the sting out of the inevitable but usually misplaced mutterings among local residents and planning officers that a rural worker’s dwelling application is only a front by scammers in search of a cheap house.

The downsides – well, I suppose it’s not a very radical solution to the problem of rural land availability. The smallholdings the ELC can offer in view of all its other commitments aren’t that affordable, and a lot of the money raised from well-meaning investors like me goes into the pocket of the vendor. Though since I’m a sometime property vendor myself I can’t really complain – I can only assuage my guilt by buying ELC shares. Ultimately, it seems to me four changes are needed if we’re to create a sensible and sustainable turnover of agricultural land. First, a way of capturing its value socially – Malcolm Ramsay was discussing his interesting proposals along those lines on this site a few weeks back. Second, a modification of the planning system to make it supportive of rather than hostile towards people pursuing genuine small-scale agricultural projects (this wouldn’t require any legislative change – just a change of planning authority culture). And third a way of monitoring such projects to ensure their genuineness – though I’d make a proviso here that established ‘born in’ farmers should be subject to the same monitoring, so as not to discriminate against new entrants. These three suggestions, however, only involve the commercial farming sector – whereas what I’ve been driving at on this blog of late is the need to embrace low impact subsistence smallholdings. This could quite easily be achieved with a few tweaks to the self-build policies that councils now have in place and a bit more thought in Local Plan drafting. Though regrettably subsistence smallholding doesn’t loom large in any of the major parties’ political priorities just now, so I suspect the policies will remain untweaked.

Well, in the meantime at least the ELC is here raising the profile of these issues and painstakingly preparing fertile ground – both literally and figuratively – for a more sustainable agrarian future. The good news is the share offer is still open – so if you’ve got some spare cash to invest in a worthy cause, you can come join me in the (slow and peaceful) revolution.

Songs of the uplands

I recently mentioned the strange phenomenon of those political radicals and environmentalists who reserve their keenest barbs for members of their own tribe. Well, in this post I’m going to engage with a radical environmentalist I greatly admire, one who mostly avoids internecine conflict of that sort and keeps his sights appropriately trained on the real enemy. And, yep, you guessed it – I’m going to criticise him.

But not, I hope, in an especially negative way. George Monbiot – for indeed, it is he – has made a strong case against sheep farming in the UK in general, and upland sheep farming in particular, arguing that sheep occupy a large proportion of Britain’s uplands at considerable expense to the public purse in the form of farm subsidies, while providing very little food and creating severe environmental problems – notably in preventing the tree cover that could help both in limiting the water runoff that causes flooding problems in the lowlands and in promoting the re-emergence of indigenous wildlife, two causes for which he’s advocated with commendable passion and acuity.

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I’ve written before on this issue, but I recently exchanged a few comments with George about it on Twitter, which is absolutely the worst place to debate anything1. So here I offer you what I hope reads as a sympathetic critique, or at least a questioning, of his case against upland sheep farming. It’s not that I think he’s necessarily wrong. I think he could well be right, or at least mostly right. I’m pretty sure he’s done more thinking and more research on the issue than I have, and I’m glad he’s raised it and spoken up for rewilding, or ‘wilding’ at any rate – a cause for which I have a lot of sympathy. It’s just that there are various aspects of his case that don’t quite convince me, a few points I think he hasn’t addressed, and a few others where the implications seem to me more complicated than he supposes. My aim isn’t to refute the case against upland pastoralism, but ideally to help make it more refined.

In my review of George’s book How Did We Get Into This Mess I made the point that there’s a tension in it between the perspective of the indigene trying to figure out how to make a living from the land, and that of the rational-bureaucratic planner trying to figure out how to deliver services to the existing population. That wasn’t intended as a criticism – on the contrary, I think it’s a credit to him as a mainstream commentator that he should even be thinking about an indigenous self-provisioning perspective. But it’s that self-provisioning perspective that mostly animates my thinking on upland pastoralism, whereas I think his critique of ‘sheepwrecking’ mostly arises from a rational service-delivery perspective. And therein, I think, lies most of the disagreement. In a crowded modern country, I think it’s impossible not to take a rational service-delivery perspective when it comes to policy prescription. On the other hand, if that perspective consistently crowds out the voice of the denizen, the self-provisioner – as it usually does – then I suspect we’re condemned to endlessly replicate the problems we’re trying to solve. And there you have the generality of it. But let me try to outline some specifics.

1. The Golden Rice corner: George points out that a huge area of Britain, especially upland Britain, is devoted to raising sheep, and yet sheep meat furnishes only a small proportion of our diet. The figure he cites is about a 50% agricultural land take for sheep, which contributes only about 1.2% to our diet. I’m shortly going to question that figure, but I’d accept that the general case he makes is almost unarguable. You can grow way, way more food per acre by tending wheat in the lowlands than by tending sheep in the uplands. But if you push that argument to its logical conclusion, you end up boxing yourself into what I’d call the golden rice corner. Why not restrict ourselves to growing what’s maximally productive of calories per acre (in Britain that would basically be wheat or potatoes) and leave it at that? Why not stop farming the lowlands too and import food from places that can grow it still more efficiently?

OK, so George doesn’t in fact push his argument that far, and I think he’s (partly) right to emphasise how pitifully productive sheep-farming is compared to lowland wheat. What he actually says is  “sheep occupy roughly the same amount of land as is used to grow all the cereals, oilseeds, potatoes, fruit, vegetables and other crops this country produces”, but we need to bear in mind that the country doesn’t produce much of the fruit and vegetables it consumes, and that these are also quite low in calorific value per unit area: almost 80% of Britain’s cropland is devoted to growing just three crops (wheat, barley and oilseed rape), and more than half of that 80% is wheat – so I’d suggest the comparison he’s making is effectively between sheep and wheat. But the bald sheep-wheat comparison doesn’t really help us decide how much land we should ‘spare’ by growing wheat, and how much we should spread out and diversify our cropping in accordance with the land uses most locally appropriate. The high per hectare productivity of cereals partly stems from the fossil-fuel intensive inputs involved in arable farming – and, as George himself has elsewhere argued, perhaps these fuels should really be left in the ground. If we did so, arable yields would decline and we’d need grass-clover leys in the crop rotation – which would best be grazed by ruminants such as, er, sheep. And if you really push back on energy intensity, then human labour input starts to be an issue – at which point the case for pastoralism strengthens. As things stand, Britain could just about feed itself with a purely organic arable agriculture, based on 50% cropland leys – admittedly, here we’d be talking about a lowland ley farming focused mostly on dairy cattle rather than sheep, but my point is that cropland/grassland productivity ratios are something of a moveable feast.

oOo

2. Calories, schmalories: when it comes to the aforementioned pitifulness of sheep productivity identified by George, I do think his choice of data casts sheep in an especially bad light. First, there’s the fossil energy intensity point I just made above. And then there’s the fact that George focuses only on food energy, which is but one of the many things people need from the food they eat. I concede it’s an important one, though there are those who argue that getting it from high productivity staples rich in simple carbohydrates is not nutritionally optimal. In any case, there are things you can get from sheep meat like Vitamin A that you won’t get from wheat or potatoes. That’s not to say that upland sheep farming is necessarily the best way of getting them. Still, the point is that the nutritional benefits of our food aren’t reducible to calorie-by-calorie comparisons (incidentally, the calorific value that George uses for sheep meat is a tad lower than the one I generally use, derived from McCance and Widdowson). If we were seeking national food self-sufficiency in Britain – particularly in energy-constrained scenarios with limited synthetic fertiliser – then getting enough dietary fat becomes quite an issue (unless we grew a lot of organic oilseed rape, which we probably shouldn’t). And then the case for sheep would start looking better.

Another issue with George’s calorific measure is that he looks at how many calories people actually consume (including in food imports) to show what a small proportion is furnished by sheep. That figure turns out at about 3,500 calories per person per day – about 1,000 calories more than nutritionists recommend. We know that obesity is a major contemporary issue, so I’d suggest a more apposite denominator might be how much we ought to be consuming.

There’s also the issue of mutton and offal – I’m not sure how much of this potential yield from British grass finds its way onto our plates. I suspect not much – and consumer taste is not the fault of the grazier. Having proudly produced my own home-made haggis for the first time recently from the offal of my slaughter lambs, I’d like to raise the question of what George’s analysis would look like if his sheep production figures were fully haggisified.

Maybe these various data corrections I’m suggesting wouldn’t change the land use/productivity ratio enough to convince George and his supporters to moderate their views – in which case, fine. But I think they should be in there.

oOo

3. Only disconnect: as every statistician knows, the more you aggregate data, the more you conceal underlying variability. Let me go with my haggis example and – notorious socialist that I am – renationalise the data by allocating out the sheep meat between the populations of Scotland and England in accordance with the quantities of sheep grazing in the two countries. Doing that, we find that in Scotland sheep meat produces 14% of the population’s calorific requirements from 49% of its agricultural land (mostly of the poorer quality), and English sheep meat produces 0.1% of its population’s calorific requirements from 6% of its agricultural land (ditto). I’m not saying that this necessarily negates George’s overall argument, but it does improve the look of the figures a bit.

oOo

4. The sheep pyramid: although it’s true that upland sheep aren’t very productive of meat, that’s not really their main purpose. Their main purpose is to provide breeding stock with the good characteristics of upland breeds (hardiness, milkiness, easy-lambing, good mothering etc.) which, when combined with meaty lowland breeds, optimises productivity – the so-called ‘sheep pyramid’. In that sense, there’s a need to see upland sheep farming more holistically in symbiosis with lowland grass as an important part of an optimised system of national flock management. True, you could probably lose a lot of upland acres without affecting total productivity or flock characteristics a great deal, but you would lose something, and it would be a good idea to figure this somehow into the considerations.

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5. Defending the commons: read virtually any environmentalist treatise these days and odds are that’ll it wax lyrical about the commons as a vital way of managing society’s resources effectively (perhaps a little too lyrical, as I’ve argued here), and it’ll probably bemoan the way that modern industrial society rode roughshod over the commons of the past. Well, about a quarter of Britain’s (upland) rough grazing is managed as commons – pretty much the only functioning agricultural commons we still have, and with a finely-graded agricultural way of life attached to it. I’m not saying that it should be preserved in aspic just for that reason if other imperatives present themselves. But I am saying that people ought to think carefully before consigning it to oblivion out of some perceived greater contemporary need. It would be very easy to venerate commoners of the past whose voices are lost to us and bewail the forces that overwhelmed them due to their putative inefficiency…and then to visit the same fate on contemporary people for the exact same reason. And these would be real, complex, ornery, flesh-and-blood people, who don’t necessarily sing to the same tune as us. That’s long been the fate of many a peasant farming community, and it surely delivers a historical lesson worth pondering. It’s true that there may be more and better jobs available for upland residents in tourism than in sheep-farming in a post-pastoral, rewilded future. I’m just not sure that in the long run an economy based around a pastoral heritage is better than one based on actual pastoralism.

oOo

6. The destruction of the kingdom: …and talking of pastoral heritage, I do feel the need to take issue somewhat with George’s historical take on pastoralism, in which he blames Theocritus for inventing in the third century BC the pastoral literary tradition that associates sheep-keeping with virtue, tracing it in Britain through what he calls the “beautiful nonsense” of the Elizabethan poets to contemporary television programmes exalting a country life of sheepdog trials, adorable lambs and so forth.

In George’s alternative history, sheep occupy a malevolent role as shock troops of enclosure, dispossessing indigenous peasantries, who were providing for themselves, in favour of a monocultural ovine cash-crop. Well, there’s certainly some truth in that. Then again, there’s always been an oscillation between grassland and cropland in British history, with complex implications for agricultural output and social relations. Elizabethan poets may have exalted pastoralism, but Elizabethan statesmen did not: converting cropland to pasture was denounced in 1597 as a “turning of the earth to sloth and idleness”. In 1601, William Cecil said “whosoever doth not maintain the plough destroys this kingdom”2. Whereas now the plough itself is regarded as a destroyer, and the issue of which kind of farming is most carbon-and-wildlife friendly – grassland or cropland – gets ever more baroque.

Another point worth making is that the late medieval and early modern turn to commercial sheep-farming by the aristocracy led to a release of peasants from corvée arable labour on the demesnes, which arguably fostered the rise of an independent yeomanry3. There is neither crop nor beast which can be allotted the status of an unalloyed historical bad. Well, maybe sugar? Anyway, if there’s a case against sheep, it has to be a contemporary case. History has got nothing to do with it. Though I’m loth myself to underestimate the importance of the accumulated cultural capital in sheepdog trials, livestock markets and the plethora of finely adapted sheep breeds. Ultimately, I don’t think this is about nostalgia or television programmes – it’s about the possible lives that we can lead, which are necessarily built on the shoulders of our forebears and can easily be diminished when we turn our backs too readily on their achievements.

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7. Aiming high by aiming low: I think I get George’s point about targeting the uplands for rewilding – they don’t produce much food, so why not devote them to something else? On the other hand, wouldn’t it be the case that these areas are among the least propitious for wildlife for the same reasons that they’re the least propitious for farming? If rewilding is the name of the game, why not aim higher by first developing proposals for lowland rewilding, where there are richer possibilities which will be better integrated with where most people live? After all, lowland arable deserts are no less dreary than upland grass deserts, are equally if not more destructive of wildlife, and produce an over-abundance of commodity crops that aren’t good for us. My alternative proposal, which I’ve been examining in some detail in my Peasant Republic of Wessex series, would be to look to feed ourselves first with vegetables and fruit, second with grass-fed and waste-fed livestock, and only third with starchy arable staple crops to make up the shortfall – with almost no place at all for grain-fed meat. I’d keep most of the grassy uplands for meat and reduce lowland arable as much as possible, starting my rewilding there. Ultimately, to feed the nation you’d probably have to trade off some lowland productivity for some rewilding, but why not at least start there?

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8. Songs of the uplands: a rare breed hoop: As I’ve already said, I’m sympathetic to the idea of rewilding, but I have a nagging feeling that the general public might get behind it as ‘a good thing’ without much clarity of objective, while continuing to know or care very little about how their food is produced. This will buttress the land sparing/sharing tension I’ve mentioned – big agri in the lowlands, no agri in the uplands. Or, worse, ‘wild’ uplands in Britain and lots of imported lamb from places like New Zealand that didn’t even have terrestrial mammals prior to human colonisation. So I’d like to know more about the kinds of wildness the re-wilders are proposing and why they want it. I’m not necessarily opposed to it – I appreciate how degraded the wild places are compared to the past – but how do we evaluate its qualities and trade them off against present agricultural practices? I’m less inclined than George to write off the symbiosis of human, dog and sheep in upland pastoralism. I see it as a thing of beauty, another fine song of the uplands, just as the song of eagle, marten or rowan has its beauty. I don’t dispute that upland sheep farming isn’t always beautiful – I agree that it’s possible for land indeed to be ‘sheepwrecked’. Still, wilding the uplands involves making a human value judgment that the songs of the wild (and which songs, exactly…?) are so superior to the song of the shepherd that it justifies essentially terminating a historic upland industry. It’s a strong claim – maybe a plausible one, I’m not sure. I think I’d like to hear a lot more about the wilding that’s planned and its putative advantages.

So how about this as an interim measure to test the public’s resolve? Before adopting full-on, sheep-vanquishing upland rewilding, why not promote silvo-pasture using traditional, locally-appropriate, lower-productivity rare sheep breeds – a situation that could create ‘wilder’ uplands than at present, and would force the public to reach into their pockets to support it if they wanted? Consider it a rare breed hoop to jump through, a wallet-test for rewilding that would probably generate more accurate feedback than public opinion surveys.

oOo

9. Multi-functionality: in our contemporary cash-crop farm system, sheep basically have the single function of producing meat. But in a self-reliant economy they have what Philip Walling calls a ‘tenfold purpose’ – meat, fat, blood, wool, milk, skin, gut, horn, bone, manure. In the past this provided “food, clothing, housing, heating and light, all manner of domestic implements, soil fertility and parchment”4. Perhaps we should think about some of those possibilities again in creating a more sustainable agro-ecology. Would they make a difference to George’s argument? I don’t know – maybe not much. But it’s worth pondering.

oOo

10. Money: George is probably right that upland sheep farming in its present form is only propped up by a generous EU subsidy regimen (so maybe it’s already a goner, though peasant peoples historically have been pretty good at weathering the storms raised against them from the political centres). Then again, our contemporary food system in its entirety is only propped up by a generous set of explicit and implicit subsidies, and the price the public pays or farmers receive for their food bears next to no relation to its costs. I take George’s point that upland sheep farming may not be the best use for precious public money, but since the whole food system needs rethinking across the board I personally wouldn’t single out upland pastoralism for special opprobrium. In the long-term, I think we need a human ecosystem more closely fitted to its surroundings and I’d imagine that in Britain upland sheep farming in some form would have a role there. In the short-term, I’d say that the fiscal balance sheet of sheep farming is largely irrelevant to the case for or against it.

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11. Flooding vs. rewilding: the flood abatement case against upland sheep-farming seems to me rather different to the rewilding case. In the former, it’s surely possible to develop silvo-pastoral systems which adequately combine the purposes of sheep-keeping and flood abatement5. Whereas in the latter, each sheep is one small extra quantum of human affliction against the kingdom of the wild (full disclosure: I plead a total of six offences currently on this score, as pictured – though I’d argue that they do contribute to the productivity of the holding, which still has it wild spaces…) It’s reasonable to make a both…and case against sheep, but others might want to make an either…or defence which finds an ongoing role for sheep in the uplands.

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So there we have it. I salute George for sticking his head above the parapet as few others are prepared to do and making his case against upland sheep in Britain. But I’m not quite yet ready to throw my lot in with it. First, I’d like to see someone work through the doubts I’ve expressed here and convincingly defuse them.

Notes

  1. George’s main writings on sheep farming, the uplands and related issues are in his book Feral (Allen Lane, 2013) and in articles here, here and here. I’ve written previously on upland sheep farming here, and on rewilding here.
  1. See Thirsk, Joan (1997). Alternative Agriculture: A History. Oxford, pp.23-4.
  1. Duby, Georges (1974). The Early Growth of the European Economy. Cornell.
  1. Walling, Philip (2015). Counting Sheep: A Celebration of the Pastoral Heritage of Britain. Profile, (pp. xix-xx).
  1. As I argue in a little more detail here.

Communication intercept reveals 21st century cities were alien food project

Well, enough of all that politics. Let’s talk phosphates instead. And cities. And who better to talk about them than Small Farm Future’s favourite agronomist, Andy McGuire? Andy first featured on here back in 2014 when I cast him in the role of the devil. He shrugged off the slight with impressive sang froid (though perhaps that’s only to be expected…) and since then has regularly pitched in on this site with various telling comments. Andy has beaten Leigh Phillips to the podium as our first ever guest blogger here at Small Farm Future after Leigh accepted my offer of a right of reply to my critiques of his overheated onslaught against the green movement. Leigh’s reply never did come my way, but funnily enough he enthusiastically references Andy in his Austerity Ecology book in relation to Andy’s criticisms of the ‘balance of nature’ concept. I’d be interested to hear what Leigh makes of Andy’s thoughts below. Though, on reflection, not that interested – just as well, really, as I doubt I shall ever find out. Anyway, I gather the post below was orphaned from another website, and I thought it deserved to see the light of day. Over to Andy…

 

Communication intercept reveals 21st century cities were alien food project.

Intercepted communication of Earth Concentration Project leader, 2016, between Outpost Dq12 and exoplanet HD 40307g. Translated to English, NSA technical bulletin 358G.

“Our concentration program is progressing well sir. In fact, their own collective has observed that in 35 years, two-thirds of them will be in CAFOs [closest term we have for this word]. In one of their political entities, the USA, we have over 70% of the human population in our CAFOs”

“Are there any signs of rebellion?”

“Not really. In fact, instead of resisting, they continue to work on how to mitigate the problems of concentration rather than fighting the process.”

“How so?”

“Well, they spend a lot of money on waste management. As you can imagine, they produce large amounts of waste in a small area.”

“How can they live like that?”

“They have engineered elaborate systems of pipes, pumps, and treatment facilities to keep the waste generally hidden from sight. Odors are controlled as well as parasites and diseases.”

“How do they supply the concentrates [probably refers to cities/CAFOs] with food and water?”

“Again, they have developed increasingly complex systems that produce food in rural areas and transport it, often for long distances, to the CAFOs where consumption takes place. Water also, is often piped from distant sources to the concentrates.”

“So they keep their production separate from their waste?”

“Yes. They often get their water from undeveloped areas. The majority of their food comes from areas of low population which have been converted to food production.”

“What about the life forms that inhabited those areas previously?”

“They are mostly gone, with the people in the concentrates replacing the former herbivore and carnivore populations and taking most of the production. And since the populations are so separated from their lands, they have brought in animals into what they call zoos, or aquariums for aquatic species.”

“How do they maintain nutrient levels in food production?”

“They have figured out how to fix nitrogen from their atmosphere. The other nutrients are mined, processed, transported and applied to food fields. As you can imagine, this is all very energy intensive, so they have developed complex energy extraction systems that support this food system.”

“And this is all working?”

“Yes, in general. Some people recognize the problems in our CAFO development, and are pursuing local food production, but this will never be able to feed the population concentrates we have obtained. Some of their scientists have realized that they cannot keep mining phosphorus forever, but the solutions are so drastic that no significant action has been taken.”

“Solutions, what do you mean?”

“Oh, they could disperse, returning to former land densities. That would make recycling of nutrients easier, but also seriously jeopardize our efforts.”

“What’s the risk?”

“Very low according to our analysts. Those in concentrates have become accustomed to their environments and would not now choose, at least voluntarily, the rigors of former generations.

In addition, their now well-developed network allows them to stay preoccupied with the latest trivialities from distant locations. They have portable devices that greatly enhance this effect.”

“Hmm, what else have you done to pacify them, until we reach harvest stage?”

“For added safety, we have infected their main network with trivial entertainment, to divert them from our efforts. This has been very successful, and in an ironic twist, they now call our most successful efforts “viral.””

“”Viral”, hah! What else are they up to?”

“Well, although ecologically the CAFOs are problematic in their import of food and production of wastes, we have observed density-dependent emergence of curious performances.”

“What do you mean?”

“They call it opera. It consists of elaborate vocal representations of stories. The physical equivalent is called ballet. These strange developments are seen only in our CAFOs.”

“Hmmm, let’s get our modelers on that, see where it could lead. Anything else?”

“Nothing else at this time.”

“Right. Keep up the good work.”

From July 20th, 2016. Declassified Jan. 15th, 2175, Earth Dispersion Alliance, Committee on Earth-Alien Relations.