Some great news from Devon

Excellent news just in from mid-Devon – the planning inspector has allowed the appeal of the Ecological Land Co-op for all three of their smallholdings at Greenham Reach on which I posted in January with no unexpected conditions attached.

My delight at this outcome is mingled with anger that Mid Devon District Council spent an alleged £40,000 that they could presumably have devoted to something of actual use to their residents on contesting an application that their own planning officers had recommended for approval, while the dedicated people at the Ecological Land Co-op have had to devote a huge quantity of time, money and emotion into fighting for the simple right to farm a patch of land.

One of the council’s arguments was that the application would set a precedent for other similar ones. If only. The inspector rightly pointed out that each planning application is treated on its merits, so although this is great news for the Greenham Reach project, the sad fact is that people throughout the country will continue to have to fight their own long and lonely bureaucratic battles for the right to farm when they could be much more usefully employed actually farming.

I’ll post something on this blog in a while about my own long and lonely battle against Mendip District Council. But for now, let’s raise a glass to the Ecological Land Coop!

STOP PRESS! DEFRA and the bleedin’ obvious

DEFRA are conducting an industry-sponsored consultation on why there is a lack of new entrants into farming, and what can be done about it.

I hate to be cynical (no, really I do), but here’s a few wild top of the head punts on my part as to the lack of new entrants: agricultural land costs way more than anyone can ever make back by farming it, old farm buildings have been converted into residences for people who don’t farm, the planning system prevents people who do farm from building new residences, many farmers get paid less than the costs of production for their produce and have to rely on the CAP subsidy regimen to stay afloat, the CAP subsidy regimen systematically favours large scale existing farms and farmers, global trading rules systematically favour areas of cheap labour, modern farming systems typically require huge investment in expensive and labour-shedding capital equipment, the food chain is structured so that farmers take most of the risks but gain few of the rewards, the county farm system is in ruins, with many councils selling off their farmland assets on the open market, and meanwhile farming faces persistent stereotypes of being back-breaking, menial or anti-ecological. The result of all this is that farmers generally have to work long hours for little reward, job creation is minimal, not many people want to enter the sector anyway, and there are few opportunities to do so for those that do.

Owen Paterson at DEFRA has gone on record as saying that he wants to do everything in his power to make it easy for rural businesses to thrive, but there seems to be very little policy movement on any of the above points which could actually make a difference. Still, there’s no point just moaning – fill out the survey and let DEFRA know your views. Perhaps collectively we can bring the whole rotten edifice of the existing farming system crashing down, making it possible to farm properly in Britain again and making farming an attractive career – at any rate, we have nothing to lose but our claims chains. You have until 5 April. Go forth!

Organic glyphosate?

I promised a post this week on technology and the Amish but for various reasons I’m going to hold that over for a couple of weeks – mostly pressure of work, including attending the launch of a UK Via Campesina branch over the weekend, a very exciting development. More on that in another post soon.

Still, I don’t want to disappoint my avid readers so I thought I’d tide you over with a few thoughts on glyphosate, culled from some links on Ford Denison’s excellent Darwinian Agriculture blog.

First up is this interesting discussion about herbicides and organic farming. The problem: you grow a grass/legume ley – the key organic fertility-building strategy – but then you need to get rid of it in order to plant your crop. How? In organic farming you basically have to till, which isn’t great for a whole bunch of reasons already discussed on this blog. And it’s energy intensive, which is one of the factors underlying the common refrain that organic farming compares unfavourably with ‘efficient’ conventional agriculture. So should organic farmers learn from their conventional counterparts and start killing off their leys with herbicides like glyphosate? Of course, that’s presently banned under organic standards, but maybe it’s time to rethink the rigidity of the standards and make them deal better with difficult ecological tradeoffs like tillage/herbicide. Or so says Andy McGuire in his blog post. Cue interesting, well informed and polite discussion. How refreshing.

I’ve argued before on this site that the heavy soils and moist climate hereabouts in Somerset incline me to think that judicious tillage in my situation may not be the great evil that is often supposed, but on balance it’s hard to get too enthusiastic about tillage as a wise agricultural strategy. With drier climates and lighter soils there’s little doubt that it is a great evil – soil erosion is one of the greatest threats to agricultural sustainability – and since such regions are often major food exporters this isn’t a problem that anyone can dismiss lightly.

So should we lobby IFOAM to allow glyphosate derogations? Well, it would help if President Obama could nationalise Monsanto once he’s outsmarted the NRA and removed every last gun from the US. And about as likely. Even then I’m not really persuaded about the wisdom of using glyphosate routinely, but there’s a genuine dilemma here. Other ideas discussed on the website included grazing regimens and that good old permaculture standby, mulching. Of course mulching would be great, but it’s not practical on agricultural scales – so perhaps here’s yet another argument for small-scale horticulture over agriculture. Mulching is a lot of work, mind you. And with millions of merry mulchers, you do wonder where all that mulch would come from. Invest in the used carpet trade – you read it here first.

Andy McGuire made the interesting point that glyphosate may be a once in a lifetime discovery – in other words, it won’t be easy to find another comparably effective non-selective, translocated and (relatively?) benign herbicide. A shame, then, that glyphosate resistance in weeds is already developing apace (they say a picture’s worth a thousand words, and the photo on the previous link of glyphosate-resistant corn being overtopped by what’s now glyphosate-resistant ragweed speaks volumes for what’s wrong with modern agriculture). Moreover, the possibility of direct gene flow from transgenic glyphosate-resistant plants to weedy wild plants now seems established. Be afraid. But don’t be surprised – there’s no such thing as an ideal agriculture. Pests and weeds will adapt to whatever management strategies you apply to the agroecosystem. But I’d have thought that if your management strategy involves copious routine spraying of a non-selective herbicide, then it’s fairly obvious that the useful lifespan of your chosen toxin will probably be short. Perhaps there’s another unlearned historical lesson there from the story of antibiotics.

So how about this future scenario, which appeals to my sense of historical irony? On conventional farms weed resistance renders glyphosate ineffective as a routine management measure, forcing farmers to resort to energy intensive and environmentally destructive tillage, at least until they’ve re-established some kind of crop-weed balance on their farms. Meanwhile organic or quasi-organic farmers, whose farms lack the superweeds, use glyphosate sparingly, spraying just a small proportion of their fields every few years as part of a mixed overall farming strategy, thereby keeping resistance at bay. And the press write endless accusatory articles about the inefficiency of ‘conventional’ agriculture compared to the sensible mixed strategies of the mainstream organic farmers, and gleefully point out that conventional agriculture will never feed the world. Well, everyone  can dream…

Science, Ideology and GM

I only posted a couple of weeks ago about GM crops and Mark Lynas, but a fortnight’s a long time in agriculture (and even longer in the blogosphere), so time for a few updates.

Lynas, you may recall, is the political science graduate and some time environmental activist who’s now made his peace with corporate agribusiness, the nuclear industry etc and gave a rousing speech to the Oxford Farming Conference about the benefits of transgenic (GM) technology. One of his big themes was the need to embrace science in considering the case for GM crops. Another one was the misdeeds of the organic movement – for example, dismissing as “simplistic nonsense” the Soil Association’s arguments that people in the west should “eat less meat and fewer calories overall so that people in developing countries can have more”.

Entertainingly, this Soil Association view appears to be pretty much exactly the line taken in a new report from the UN Environment Programme lead authored by Professor Mark Sutton, an environmental physicist from the Centre for Hydrology and Ecology at Imperial College London. Which all sounds pretty scientific to me. I haven’t had sight of the full report yet, but judging from the press release it advocates “lowering personal consumption of animal protein among populations consuming high rates by voluntary reduction and avoiding excess” and it also advocates a rebalancing of global agricultural nutrient distribution from the over-nutrified west to the under-nutrified south, the effects of which would seem quite akin to having fewer calories in the west so that people in developing countries can have more.

One would like to think that Lynas will now put his hand up and admit that it was simplistic nonsense to call the Soil Association’s position simplistic nonsense, given that its view has been sanctified by science. However, I rather doubt he will, since as I suggested a couple of weeks ago his talk had very little to do with actual science, and a lot to do with invoking the word “science” as a kind of religious incantation to justify his views. Meanwhile, various people have been writing interestingly on the questionable scientific case for GM – including Colin Tudge, Brian JohnFord Denison, John Vandermeer, Doug Gurian-Sherman, Eric Holt Giménez and Peter Melchett. Their credentials as scientists may vary, but collectively they’re rather superior to Lynas’s. Unfortunately their views didn’t get as much airplay – perhaps, as a political scientist, Lynas knows more about how to play the game of politics.

Ultimately, though, I think it’s a grave error to frame this whole debate in terms of “the science”. I was prompted to post on Lynas’s talk because of how blatantly rhetorical his appeal to the concept of “science” was. But as a social scientist like Lynas, I don’t have the biological background always to be able to sort the scientific wheat from the chaff in everything I read about GM. One might think that there should be public institutions employing disinterested scientists to do this on behalf of laymen like me. But that would turn scientists into priests (ironically something of a problem in contemporary society, as demonstrated in Lynas’s lecture) – and many of the questions about GM are not scientific ones anyway.

For example, to ask whether it’s possible to manipulate the rice genome in order to make it synthesise beta-carotene and produce ‘golden rice’ is a scientific question. But to ask whether we should tackle Vitamin A deficiency globally by introducing golden rice is not. Here we might turn to the skills of development experts, anthropologists, sociologists, epidemiologists and economists – though I’m a bit cautious about the economists, because of their tendency to make their analyses seem more scientific than they actually are. So how about this for a rule of thumb? Any question involving ‘can’ goes to the scientists, because they’re good at figuring out new ways of doing things. Any question involving ‘should’ goes to the anthropologists and sociologists, because they understand how effects ramify throughout societies, and also because it would be good for them to have to make some tricky policy decisions for a change rather than criticising everybody else’s. And any question involving ‘how’ goes to the economists, because they’re good at calculating how to get people to do things using tax incentives and stuff, but otherwise get above themselves. No place in my team for political scientists, but I’m sure Mark Lynas has things to be getting on with.

I mention golden rice in particular because it’s been the subject of a debate between myself and self-styled ‘ecopragmatist’ Graham Stouts. It’s been a bruising affair, the kind of testosterone-fuelled, heavyweight battle witnessed in the lower reaches of the Screwfix Western League on wet winter weekends here in Somerset. I’m not sure that Stouts’ diatribes against me really need to be taken too seriously, but he did cause me to muse over the problematic way the word ‘ideology’ is so often used these days, and the difficulties faced by anyone who questions the modern ideology of ‘progress’, since they immediately invite the charge of backwardness or anti-progressiveness from within that same ideology. The debate also raised questions concerning the practicalities of relieving diseases of poverty.

On the latter score, Stouts considers my views on GM to be “morally repugnant” and akin to “going to Bangladesh, smashing up charitably-donated children’s wheelchairs and demanding they be completely banned”. My feeling about histrionics of this kind amongst GM proponents is that they doth protest too much. And funnily enough the International Rice Research Institute has just issued a press release which rather punctures some of the overinflated claims being put about by GM ideologues proponents on golden rice. A case of the people actually doing the work being rather more modest about it than the camp followers. It was ever thus.

My view remains that when the problem is poverty but the preferred solution is bioengineering Vitamin A into a grain, it’s worth looking very carefully at the political context of the solution. The research I’ve read so far doesn’t suggest to me that golden rice is likely to be the best route to go down even for the palliative relief of Vitamin A deficiency, though I don’t think it should be ruled out entirely. Stouts may be able to clarify his position if he replies to my last posts on his website, but when it comes to the charge of ‘moral repugnance’ my feeling is that GM proponents like him are dishonourably using the emotive issue of children’s suffering to spin their own particular line on GM. I’ll come back to the issue of golden rice in a future post. In the mean time, I guess the lesson I’ve learned from the GM debate is that scientists can’t tell us what to do, so we all have to try to become our own GM experts as best we can. In truth, to quote the inimitable Sweet Brown, ain’t nobody got time for that. But maybe we just have to try.

There was an amusing little sideshow in my debate with Stouts that centred around the Amish. But this post is already too long so I’ll pick up on that next time – not because I particularly want to spin out this GM debate any further, but because the Amish issue links back nicely to last week’s post on R. Ford Denison, and forward to future posts on agrarian populism.

Beyond ideology: making the case for small-scale farming

I keep coming across the notion currently that ‘ideological’ support for small-scale farming is problematic and that no particular level of farm scale can be regarded as optimal – ideas which are obviously at the heart of this blog. I’m inclined to respond with the thought that there is no such thing as an ‘unideological’ position – it’s a cardinal error to assume that the mainstream way of doing things must somehow involve less political baggage. And if indeed it’s true that no particular level of farm scale is optimal, then surely the time has come for a massive investment in small-scale farming, since it’s historically been so starved of funding and influence compared to its industrial-scale counterpart.

Matthew Fielding of the Stockholm Environment Institute recently blogged about the superiority of larger-scale commercial farms over small peasant farms in dealing with the problem of climate change in low income countries. He was kind enough to respond to me when I challenged him over the evidence for some of these claims, suggesting that you can’t compare low tech smallholder farming with high tech commercial farming – in which case I’d argue that he shouldn’t have done precisely that in his original post!

It’s true that such comparisons can be tricky (especially because the multiple and sometimes intangible benefits of small-scale farming are often harder to demonstrate than the benefits of larger scale farming) but there is a need for them, because otherwise it’s too easy for the ‘unideological’ proponents of the industrial farming status quo to dismiss small-scale farming as an irrelevance – as for example in the shocking refusal of Mid Devon council to entertain the Ecological Land Coop’s planning application for smallholdings at Greenham Reach on the basis of claims such as smallholdings are not ‘serious farming’.

An interesting paper written by Peter Rosset over ten years ago now suggests the following benefits of small farms compared to their larger scale counterparts:

  1. diversity
  2. environmental benefits
  3. empowerment and community responsibility
  4. places for families
  5. personal connection to food
  6. economic foundations
  7. better overall output and factor productivity

According to Rosset, small farms in both high income and low income countries can bring greater social and environmental benefits, as well as turning out more product and more money per hectare than larger farms (by the way, I use the word ‘can’ in that sentence with no compunction, in just the way that ‘unideological’ mainstream commentators often say things like “produce grown abroad and shipped here can be less ecologically damaging than homegrown produce”).

I’d be interested in any comments on Rosset’s list – any things to add, any things to take away or qualify? For me the three overarching categories of local food cultures, local or human-scale economies, and output are key, as indeed are future energy and climate change scenarios. What would a large-scale farm in a situation of major energy constraint look like? Two obvious historical precedents are the medieval manor and the slave plantation – neither of which, I’d suggest, are inspiring models for the agrarian future. In any case, I’ll try to fill out some of the points on Rosset’s list with both further reflections and further research results in future posts.

Mendip and Spudman

I posted a couple of weeks ago about the high tech farming of the future. Little did I know that the planning officers at Mendip District Council already have their own distinctive vision of high tech farming, which they’re ready to roll out right now.

In refusing our planning application for agricultural residence the officers stated that theft and vandalism on the site are better deterred by “increased site security from gates, floodlights, alarms etc”, that crop protection can be taken care of “by an alarm system triggered by a thermometer, allowing workers to respond according to conditions” that predator attacks can be neutralised by “automatic doors for poultry houses” and that wind damage is “unfortunate but avoidable”.

I must admit that the frustrated superhero in me is quite taken by these proposals. Picture me brooding in my Frotham City mansion. The red phone rings. Emergency! I slide down the pole into my Spudmobile and race off to the smallholding (it’s not clear why the planners think this results in less travel than if I lived on site – perhaps they’ve already developed a zero energy transporter, Star Trek style).

Upon arrival, I flick a switch – the security gates roll open, the floodlights blaze into action. Kerpow! Oof! I make short work of the thieves and vandals. They won’t be coming here again for a while, no sir. “Calm yourself”, I yell to the wind, which dies down at my command before it can unseat the polytunnels or the packing tent. The poultry door slams down on a marauding fox, decapitating it instantly (of course it would never think to come out during the day before the timing switch kicks in). I pick a few hundred slugs off the cucumbers in the polytunnel – tomorrow I will sell the cucumbers for 86p each, thereby funding all this high tech gadgetry, with enough left over for Mrs Spudman and I to go to the pictures on Friday night. I drive home slowly, tired but satisfied from my night’s work. Girls swoon as they see me driving past in the Spudmobile.

An attractive vision for some, perhaps. But here’s an alternative one. I wake up in the farmhouse early in the morning. Mrs Spudman has already left for her job in Bristol – thank goodness at least one of us earns a decent wage. Before I make the kids’ breakfast, I nip out and check everything’s OK with the livestock and the seedlings. After the kids are in school I spend the morning working in the market garden. At lunchtime I go into the farmhouse and cook something for myself, do a few domestic chores and then go back outside for the afternoon’s work. After the kids are back from school I do a bit more work in the market garden, then cook dinner. After they’re in bed, I go out and check the livestock, chase away a fox, wave angrily but not entirely ineffectually at the pigeons, feed the cat after its day of roaming in search of rodent prey, check the temperature in the propagator, pick some slugs in the polytunnel, sit and read for a bit, then go to bed. If a strong wind blows up in the night, I get up and make sure everything’s OK. If a frost comes down, I make sure the tender plants are safe. If it starts raining heavily, maybe I get up and sow the cover crop that was just waiting for the rain. If I find somebody creeping around the barn who’s “just looking for their dog” I tell them to bugger off. So it goes on.

It’s a radical vision, I admit, but it just might catch on if only there was a good name to sell the idea with. Hey, why don’t we call the place where I’m growing the food a “farm”? And we could call the person who lives there a “farmer”. So much less energy use, driving and hassle than the planners’ preferred option. It’s a wonder no one thought of it before.

Of course, people used to grow vegetables on peri-urban sites like ours to feed the local population. But then it turned out it was cheaper to buy it all in from other places in the world where there’s more sunshine and fewer trade unions. It was more worthwhile to sell off all the old farmhouses and outbuildings for non-farm residences, to push rural land prices up beyond any possible returns from agriculture, and to create big, energy-guzzling farms growing subsidised commodity crops for national or global markets. Cheaper, but not sustainable in the long run. If only we could somehow reclaim that small farm vision. If only people were allowed to become farmers again. If only…if only…

Just the right size not to fail

Here’s three random facts that I’ll try to weave into a worthwhile post. First, it’s proving to be one of the worst growing seasons in the UK that anyone can remember. Second, UK dairy farmers have been planning to strike in order to secure a fairer share of the retail value for their products. And third, the archaeologist Joseph Tainter – whose classic book The Collapse of Complex Societies I’m currently reading – argues that complex societies often arise as ‘energy averaging systems’ which are able to offset agricultural failure in one area by drawing in resources from elsewhere.

I’ll start with a bit more on Tainter’s thesis. He argues that various civilisations – the Maya of Mesoamerica and the Chacoans of the North American southwest are two he considers in detail – developed when smaller-scale subsistence-oriented cultivators banded together in larger polities as a means of avoiding subsistence crises when harvests failed locally.

Part of that package includes the emergence of organisational infrastructure and elites to oversee it, the latter diverting more than their fare share of resources to their own ends, all of which ultimately has to be paid for by the activities of the cultivators, or the peasantry if you will. But in the early phases, these developments can generate a successful dynamic – agricultural innovation and intensification, subsistence and military security, the development of the arts and sciences, and so on. As time goes on, though, further investments in complexity generate fewer benefits, while imposing greater burdens upon the producers, to the extent that the disadvantages of complexity can begin to outweigh the advantages to the mass of the population, or to client states. When that happens, the conditions for civilisational collapse are created. Most commentators writing about collapse tend to treat it as a disaster, but Tainter points out that this is only a partial view. People may actively choose collapse as a better option than the diminishing returns offered by a moribund civilisation. So for example the Germanic successor states to the Roman empire offered most people what they most wanted – peace and prosperity – at less cost than the empire had, even at the expense of providing a less sophisticated scientific and artistic culture. That, at any rate, is a very brief summary of a long and complex argument.

Meanwhile, back home here in Somerset 2012 has been a truly dreadful growing season, with crop failures left right and centre, and even bankers such as courgettes struggling to come through. Wholesale prices for UK veg have skyrocketed as a result of the shortage. That should be thoroughly good news for growers like me, except that – living as we do in a complex civilisation, indeed probably the most complex global civilisation ever – elaborate energy averaging mechanisms are in place to ensure that there are no local food shortages, and that greedy farmers can’t clean up. Most of them involve whisking food enormous distances around the world from wherever it’s cheapest to grow. Which is good news for consumers, at least in the short-term, but not so good for growers, who have become a kind of global neo-peasantry, footing much of the ecological, social and economic bill for all of this complexity. Certainly, our experience at Vallis Veg this year has been a big drop in customer numbers – people are willing to support us over the supermarkets up to a point, what with our friendly, local, green credentials, but if we’re still giving them swedes and cabbages in June, then the supermarkets begin to beckon.

I won’t criticise anyone individually for making that kind of decision, but what we’ve created collectively and globally in this way is a food system that tends always to undermine local farming cultures and to immiserate farmers, albeit some more than others, to the benefit of middlemen and consumers. Hence the motivation of the UK dairy strike. In global perspective, that’s a course of action only possible among relatively well off farmers, but for those who are comfortably employed in contemporary Britain I don’t think the significance should be underestimated of a group of self-employed, relatively poorly paid, and relatively unorganised farmers telling their fellow citizens that enough is enough.

The broader question raised by all this for me is what is the right size for a well functioning food economy (which ultimately is the same question as what is the right size for a well functioning economy)? If the economy is very small and localised, then there’s a risk that real hardship will result with the inevitable annual fluctuations in productivity. Nobody wants that, and so people will naturally band together to create a larger economic safety net. But we delude ourselves if we suppose that allowing the economy to grow to any size increases our economic security – a supposition usually accompanied by self-serving ideological noise about the benefits of globalisation and market discipline. All that does is create farms, like banks, that are “too big to fail”, without adding anything to net human benefit (in fact, subtracting from it).

I think such farms and banks will fail, for roughly the same reasons that Joseph Tainter argues most complex civilisations ultimately fail. And I think it will be a good thing when they do, even if it means that many people will have to live less sophisticated and less expansive lives. I don’t think we’ve yet reached the stage when the disbenefits of current civilisational complexity are apparent to most people living in the charmed circle of modern western society and its global spinoffs. But those disbenefits are pretty apparent to anyone attempting to run a farm, and even more so to anyone attempting to run one with ecological or sustainability objectives in mind. I suspect they’re growing more apparent to ever-widening segments of the populace. But even if civilisational collapse can sometimes be the wisest choice, it’s rarely pretty. So the sooner we start thinking about the proper size for our food economies and how to achieve it the better. That little problem is one I propose to tackle in another post. In the mean time, I’d welcome any thoughts.

Global Commons…Or Local Privates?

Here in Frome we were lucky enough to have an excellent programme of evening discussions recently entitled Generation Next. A common theme of the evenings I attended was the need to come up with something to replace the dysfunctional and unsustainable systems of power, finance and knowledge that currently hold us in their grip. And this was a ‘common’ theme literally inasmuch as several speakers referenced the idea of ‘global commons’ as a way of transcending these current difficulties. The term has a nice ring to it. It’s surely right to emphasise that we’re common denizens of just the one globe, who must all ultimately share its risks, responsibilities and opportunities. But, beyond that rather basic point, I have some misgivings about the concept of a global commons, particularly when I think about it from my perspective as a local grower. And no, it’s not just because I’m a private landowner. Or maybe it is, but not simply because I fear the expropriation of my humble plot. Let me try to explain…

The first point to make is that we need to think about what a ‘common’ means in practice. People often think of it as a place that nobody owns but everybody has a right to use. But actually this isn’t a common, it’s an open access regime. The classic example of an open access regime is a fishery in international waters, and it’s not a very promising model for an ethic of ecological care. In an open access regime it’s in everybody’s individual interest to grab as much as they can for themselves, and there is no collective check on them doing so. That in a nutshell is why cod are on the endangered species list, and we’re still eating them.

A true common, though, is not an open access regime, but a common property regime – that means that while nobody owns it individually, people’s individual usage rights are carefully allocated within the community. In enduring common property regimes, it’s usually very clear who is allowed and who isn’t allowed to exercise some precisely defined right (eg. summer grazing for so many cattle).

It’s easy to romanticise the process of allocating common rights as something benign and communal, but often it’s anything but. In medieval England, common rights were essentially a sop to the labouring classes accorded by the gentry, and rural life for those classes generally entailed a grim struggle to hang on to what scraps of property rights were available so as to avoid sinking into the category of servile labour. Deplorable though the enclosures that removed commoner’s rights may have been, what they were replacing was hardly benign.

The appeal of commons seems to me to owe more to the misgivings many people have about the usual alternative – private landownership – than anything especially benign about commons as such. Those misgivings about private property are usually twofold: the human conceit of ‘owning’ the earth, and the unfairness of access to land.

I think the first objection is quite easily overcome, because it’s based on a misconception. Ownership is not fundamentally a relation between a person and the thing they own, but between them and other people – it’s a usage right that the owner has in respect of the thing they own from which other people are excluded. But, particularly when it comes to land, those rights are limited – public footpaths, planning restrictions, sporting and mineral rights, environmental regulations and so on create other usage rights in which people other than the owner retain interests. We can argue about whether those rights should be extended further, but the basic principle that property is a non-exclusive, social relationship between people is clear enough. And anyone who thinks that ‘owning’ land gives them, Canute-like, some kind of special sovereign control over the earth is quickly disabused of that notion as soon as they sow their first crop or experience their first winter storm.

Unfairness of access to land is more serious. There are various dimensions to the problem, but I’d suggest that mostly they boil down to three things:

  • land values are inflated to the point that few people can afford to buy land (much the same applies to the private housing market)
  • it’s not possible to cover land costs through farming income
  • land inheritance creates a relatively closed class of landholders who are then able to extract economic rent (ie. a price beyond free market value)

But all this is a result of the regulatory and tax framework that our political leaders have put in place, not an inevitability. Suppose we created a different framework through land value taxation, inheritance tax, agricultural ties, environmental regulation and so on so that young people could get a mortgage for a farm, earn a modest income from farming the land well, pay off their debts in the course of their farming career, and then fund their retirement by selling the land to the next generation of farmers. Would we still object to private ownership of farmland?

I can’t see any strong grounds for doing so. Such a system would require a lot of state regulation – some might argue that we should go further and put land in public or community ownership. But the likelihood of achieving that in present political circumstances is even slimmer than the minimal chance of implementing the kind of private ownership I’m proposing, and it would have some disadvantages too. I suspect that its allure stems to some degree from the peculiarities of English history, in which successful political radicalism has mostly been urban and collectivist. The English working class, harried out of a countryside dominated by the gentry and into industrial labour in the cities, built over time a municipal socialism that championed the provision of collective goods free for all at the point of delivery. There is much to celebrate in this tradition, especially its emphasis on universalism, from which all other approaches must learn. However, away from the cities – which I’ve argued elsewhere are probably an unsustainable form of social organisation long-term, despite much media commentary to the contrary – the petty proprietorship model does confer certain advantages. Among them are the principles of individual and community self-reliance and whole system thinking locally, which I’d argue are key to future resource sustainability. Most left/eco collectivists that I know seem reasonably comfortable with private house ownership but less so with private rural landownership – it would be interesting to trace the roots of that distinction.

Perhaps the main disadvantage of private small-scale farm ownership that’s often touted is that it may foster sensibilities of private gain rather than community flourishing. That perception is grounded in a view, common among left and green thinkers today, that the motives of small-scale proprietors and large-scale corporations are the same. But I think that’s rarely true. In a farmer-oriented society of the kind I suspect we’ll need in the future, in which it’s hard for anyone to extract economic rent from local landownership, small-scale proprietors would gain much and lose little from investing in their local communities – and while we doubtless should not take too rosy a view of small farm communities historically, a good deal of the history of such communities tends to bear this out.

Anyway, so much for future ideals – how should small farm landowners such as myself behave in the imperfect present? At Vallis Veg, we’ve tried to make our land available to other people locally pursuing various aims and activities that seem to us worthwhile. These include garden allotments, alternative schooling ventures, beekeeping, school and other visits, outdoor courses, and parties/social events. Often, I’ve found that these ventures aren’t as simple to arrange as I’d anticipated. For one thing, people of goodwill on both sides of the arrangement can still bring slightly different sets of assumptions to the table about what the arrangement means – assumptions that aren’t always obvious at first blush. In this sense, for me the experience has been a portent of how extremely difficult it would be to establish a functioning, sustainable commons without some kind of final political arbiter (…which is one of my doubts about anarchism). In my situation, as a landowner I can ultimately decide that an arrangement isn’t working and put an end to it. Common rights would create – literally, and potentially endlessly – a much more contested field.

Another issue bears on getting the financial side of arrangements right. The fundamental fact here is that it costs a lot of money to buy land and to run a farm, money that it’s very difficult to recoup through agricultural income. So while it might be argued that the earth should be a “common treasury for all”, this creates some problems for the small proprietor. If s/he creates rights for others in respect of the land at little or no cost then s/he is effectively subsidising their activities out of already unremunerative farm activities. More importantly, by providing this implicit subsidy s/he is helping to foster the common misconception that the products of the land (food, fibre etc) are cheap and easily procured. If, on the other hand, s/he charges higher rents then s/he risks alienating potential users, and inviting the usually unfounded suspicion that s/he is recouping an economic rent rather than simply a contract rent that contributes to a modest income.

I’m not sure what the best solution is here. In general terms, I think much could be gained if the quality of the dialogue between agricultural landowners and rural land users were improved. Farmers are doing a difficult and poorly paid job which a lot of people – even those who’ve lived in rural areas all their lives – don’t always understand. Equally, land possesses other social values which cannot be commanded by farmers alone.

For my part, I think I’ve made various mistakes in the past in the way that I’ve gone about organising access to our land. The lessons I’ve learned, I think, are that it’s always good to try to make land available to people of goodwill in the wider community, but that it’s important to be as clear as possible about the assumptions involved in the agreement, that it’s probably not helpful in the long term to undervalue such land agreements financially, but equally that if you consider such agreements primarily through the lens of money you risk losing much of what makes them worth having. But of course all of that is easy to say in general terms, and much harder to realise in practice. I hope I’ll get better at it when future opportunities come along.

The Survival of the Richest

Yesterday I went to an equipment sale of an organic grower who’s closing down. I picked up one or two bargains, which was nice – but not nice enough to compensate for the sadness I felt. It wasn’t just the uncomfortable feeling that at the next sale I attend it might very well be me doing the selling, but also the feeling that each of these occasions is one more small example of how badly wrong we’re getting our food system.

If you believe certain ideologues then yesterday’s event was a necessary evil – the tough love of the free market in action, ensuring that only the most innovative and efficient producers get to stay in business, thereby helping to reduce prices and ratchet up productivity. If I’d been around two hundred years ago I might have been one of those ideologues myself, because back then they were probably right. Most of the land was in the hands of the gentry and there was little of the so called ‘market discipline’ around to ensure that prices weren’t inflated to suit the interests of the landholding class. So when the founding fathers of economics such as Adam Smith and David Ricardo formulated their theories of how markets ought to work – with the market’s ‘invisible hand’ finding an equilibrium between competing consumers bidding the price up and competing producers bidding the price down – it must have seemed a revolutionary doctrine for revolutionary times.

Things turn full circle. Nowadays food markets – most markets, actually – are dominated by a few retail behemoths, the new gentry of our age. For although it may be in the interests of society as a whole to have healthy competition between numerous firms, it’s in the interests of any particular firm to eliminate their competitors – which is what the retail giants have done, very ruthlessly.

Well, doesn’t that just go to prove that the big retailers are the best competitors in town? I’m not so sure. Maybe it did once, but in each cycle of market loss and gain financial advantage accumulates in the hands of the victors until sheer market dominance and financial speculation replace resource efficiency and technical innovation as the main route to business development. When I studied economics I was taught that for markets to work efficiently it was necessary to have ‘innumerable’ producers to prevent excessive rent-taking. Currently four companies control 75% of the retail food market in the UK. The Office of Fair Trading – whose job it is to prevent monopolies in order to ensure market discipline – believes that ideally there ought to be another five. Ah well, I suppose nine is a better approximation to ‘innumerable’ than four. But the truth is that the retail giants don’t dominate because they’re more supple and innovative. They dominate because they displace as many costs as possible onto others – taxpayers and farmers, for example. They dominate because they create low-cost food out of ecological rent. And they dominate because they use capital and market control as a weapon.

The way this plays out on farms around the world is this: anyone wishing to invest in the long-term ecological or social wellbeing of their farm or their community loses; anyone seeking to replace cheap but polluting inputs such as fossil fuel with costlier but more sustainable ones such as human labour or site ecological services loses; anyone who refuses to shave margins by investing in larger and newer plant loses. And a lot of people who do none of those things lose too. Our research shows that at Vallis Veg we produce food with much greater energy and carbon efficiency than large-scale farmers and supermarket retailers – but those aren’t the grounds on which market efficiency is judged. And this, ultimately, is why farm concentration continues apace and the farm sales go on.

Defenders of the status quo often point out that the big operators usually started out as small concerns, the implication being that somebody starting a smallholding or a corner shop now can aspire to replicating the same business success if they’re good enough. But when Jack Cohen started the market stall in East London in 1919 that was to become Tesco, I wonder what share of the national food market the four biggest grocery retailers had – I’d be willing to lay a bet that it was a whole lot less than 75%. Anyone starting out in food retail today is looking at a ladder swiftly receding into the sky.

I always find it intriguing to think of parallels between the natural and the social world. Is retail monopoly just like ecological succession? A bare patch of earth is initially colonised by a riotous multitude of pioneer plants, which have evolved good strategies for spotting an opportunity and quickly moving in. But as time goes on they fall by the wayside, replaced by a smaller number of strongly competitive plants such as forest trees, which block the light and strangle out the competition. I can think of two main differences between ecological succession and market succession. First, although the climax ecological community may be dominated by a smaller number of main species there are still innumerable niches for other species to find their place (way more than nine, at any rate) – like bluebells flowering in the spring woods before the big trees have gained their leaves. I like to think of local veg box schemes as the bluebells of the retail world. Unfortunately, the retail giants can do what no forest tree has ever managed and turn themselves into bluebells too. Hey, you want fresh locally grown food delivered to your door? Well, we can provide that too, and provide it cheaper! It’s not so local, it’s not so ecological, it’s not so socially beneficial, but who’s asking?

Second, the ecology of patch dynamics shows that ecological dominance is always provisional. The forest trees may dominate for now but it’s a dangerous world – a storm blows the trees down, or they’re laid low by a fungal disease, or a lumberjack, or an elephant. In nature, there are endless opportunities for renewal. The climax community of the forest has never managed to do what the climax community of the retail world has done, and create governments or Offices of Unfair Trading to police its interests for it and vigilantly crush any signs of retail renewal. One advantage of the ecological community is that it builds in redundancy and resilience, so that when the forest giants fall there are other organisms ready and waiting to take their place. Will anyone be ready if the retail giants fall?

I apologise if this post sounds angry. I do feel angry that good farmers are going to the wall for no good reason. But I don’t know what to do about it other than rant on my blog. If you’ve got some better ideas please post them below!

Real Farming, Real Towns

Last week I went to the Oxford Real Farming Conference. When I got back I discovered that our packing tent had blown away in the gales, which just goes to prove that you should never, ever leave your farm for any reason, least of all conferences and other such trifles.

But leave the farm I did, so I thought I might as well make the most of it by reporting back on the conference – which actually was excellent in many ways, and well worth attending (packing tent excepted). My admiration extends as ever to Colin Tudge and Ruth West from the Campaign For Real Farming for making it all happen.

I don’t have the space to summarise everything I heard at the conference, but fortunately I don’t have to because the critical issues were mostly all encapsulated at the very end in a barnstorming 15 minute closing speech by Professor Tim Lang of City University. It was provocative stuff which seemed to offend some of the farmers in the audience. Certainly, it raised some challenging issues that all of us – consumers, food activists, policymakers, academics and the corporate food industry as well as farmers – need to ponder. In the rest of this post I’m just going to offer a few first blush responses to some of the things Professor Lang said from my perspective as a local agroecological grower.

Here’s a very condensed summary of Professor Lang’s injunctions to the conference multitudes: focus on food, forget about farming – only ½ a percent of the workforce is directly involved in farming, and few people outside it understand the issues it involves. Earlier in history, people left the land in droves because they didn’t like being ripped off by the landed classes so they moved to the cities where they engaged in urban food activism – allotments, and so on. The most innovative thinking about food today is still being undertaken by urban activists. Them, and the transnational corporations, who can see the writing is on the wall for the present food system and are busy inventing the next one. The alternative farm movement is behind the game. To catch up it needs innovations, one of which must be to shift away from arable and stock farming and towards horticulture.

Actually, writing this down now I can see why some of the farmers were annoyed. But since I’m essentially an urban food activist turned small town market gardener (a glorified allotment gardener, really) can I award myself a pat on the back for seeing some years ago the way the world was going and getting involved in urban market gardening, just as Lang enjoins? Maybe, but somehow my sympathies lie more with the struggling farmers than the with-it urban food activists.

Let’s look at some figures. The town of Frome where I live has a population of about 26,000, and an area of about 830 hectares. Let’s suppose, generously, that a full quarter of that (gardens, parks, allotments) can be given over to food production, and let’s suppose that everyone exclusively grows potatoes since this is the most efficient crop in terms of calorific output per unit area (see previous post) – though we’ll leave a 30% fallow because we may not be able to rely on the NPK gravy train forever. On this improbably generous basis, by my calculations the spud-eating denizens of Frome could grow at an absolute maximum around 25% of the food they need within the city limits. In reality I’d be surprised if we grow even 1% of the food we consume here inside the town.

So while the most innovative thinking about food may be going on in towns, the actual production of food is mostly going on elsewhere. There are lots of good reasons to support the urban allotment movement, but urban food self-reliance isn’t really one of them – so maybe as well as defending tiny patches of green space within our towns, we should all be thinking a bit more carefully about the acres of green space surrounding them.

What’s going on in this peri-urban zone? Here in Frome, a bit of woodland, some horseyculture, some arable and dairy farming, and my market garden. Now, I think Tim Lang is right that we should be shifting the balance away from agriculture and towards horticulture – a much more labour and land intensive form of production. Indeed that was the main point of my previous post. If we were to do so, in order to feed itself Frome would have to spill out of its current bounds and become a garden city of urban peasants, or else it would have to fill its hinterlands with veg box peasants serving the city, which amounts to much the same thing (interestingly, Hugh Ellis of the Town & Country Planning Association has pointed out that the idea of urban green belts, when it was first mooted, was to create space for farmers serving local markets to live and work, and not to prevent ‘development’ as such).

I think it would be great if this happened. But it would involve many people returning to small-scale agriculture – and I think the potential for that is there, not least because historically most people didn’t jump from the countryside but were pushed. We’ve never yet experimented with a society of independent smallholders, but there remains a palpable hunger in this country for land to make productive.

The reason that I feel more akin to the farmers than the food activists, though, is that before we can make any of this a reality we need a much more thorough public debate about where our food comes from and its true cost – financial, environmental and social. In the absence of such a debate, a small commercial market garden on the edge of a town served by a plethora of supermarkets can be a pretty cold and lonely place to be – trapped as it is between the vicious race to the bottom of global food commodity competition going on within the farms in the surrounding countryside, and the noble but ultimately limited food activism in the town. Consumers and even food activists rarely understand the commercial pressures facing agroecological market gardeners, whereas the corporate food sector understands them only too well – which is why they have tried and largely succeeded in trampling them into the dirt.

A sub-theme of the conference that Tim Lang only touched on was how to find the big political narrative that can drive this debate forward in concrete detail. A reformist, enlightened capitalism – agricultural renaissance – or a true revolution in landownership and farming? I sensed the anger of some delegates at the way the current property regime denies people access to land (aspiring entrants to farming often think that getting access to land is the major problem; those of us lucky enough to have surmounted that hurdle often ruefully reflect that our battle has barely begun). But I heard few nuanced proposals charting either path. Some people said there was no need to go back to Marx – we just need a properly functioning market in food. Personally, I think we do need to go back to Marx – partly for his ever-relevant critique of capitalism, but also by way of witness to the pathological twist that his thought took in the hands of followers who invented the collective farm. We also need to go back to the likes of Adam Smith and David Ricardo to understand how fresh and promising capitalism might have seemed in its early days as it battled with landed wealth, but also again to witness the pathological turn it’s taken in modern transnational monopoly capital – the worm that was already present in the seed. I’d like to have heard more from Professor Lang about the innovative thinking going on amongst the transnationals. I find it hard to imagine that the future they’re charting will assign a role for any citizenry more noble than that of house slaves in the giant manor of monopoly capital, but perhaps I’m wrong. Manor, collective farm, smallholding – I know which one I prefer. I hope that at next year’s conference we may have started to chart in finer detail the route for getting there. Perhaps that’s a task I’ll set myself in my future posts on here – once we’ve got the packing tent sorted.